Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“_Prospero._ Ye elves of hills, brooks, standing lakes and groves;
And ye that on the sands with printless feet,
Do chase the ebbing Neptune and do fly him,
When he comes back; you demi-puppets that
By moonshine do the green, sour ringlets make,
Whereof the ewe bites not; and you whose pastime
Is to make midnight mushrooms.”—(Tempest, act v. scene 1.)
“_Ajax._ Thou stool for a witch.”—(Troilus and Cressida, act ii.
scene 1.)
The concordance consulted was that of the Clarkes.
The association of “toadstools” with witchcraft may have been due to
the belief that toads were the constant companions and servants of the
witches and fairies.
Gesner says that witches made use of toads as a charm, “ut vim coeundi,
ni fallor, in viris tollerunt.”—(Brand, Pop. Ant. London, 1872, vol. ii.
page 170, art. “Divination at Weddings.”)
“Un crapaud noir de venin” was to be employed by those seeking favor of
the witches of “Les Bourbonnais,” “La Fascination.”—(J. Tuchmann, in
“Mélusine,” Paris, July, August, 1890.)
May dew was considered a most beneficial application for the skin, but
young maidens while gathering it were careful not “to put foot within the
rings, lest they should be liable to the fairies’ power.”—(“Illustrations
of Shakspeare,” Francis Douce, London, 1807, vol. i. p. 180.)
It would seem that the Saxons in England, at the time of the Norman
Conquest, were fully aware of the deadly effects producible by the
mushroom: “The old woman came back to her, ere she went to bed. ‘I have
found it all out and more. I know where to get scarlet toadstools and
I put the juice in his men’s ale. They are laughing and roaring now,
merry-mad every one of them.’”
The effects of the potion are thus described: “His men were grouped
outside of the gate, chattering like monkeys; the porter and the monks
from the inside entreating them, vainly, to come in and go to bed quietly.
“But they would not. They vowed and swore that a great gulf had
opened all down the road, and that one step more would tumble them in
headlong.... In vain Hereward stormed; assured them that the supposed
abyss was nothing but the gutter; proved the fact by kicking Martin over
it. The men determined to believe their own eyes, and after a while
fell asleep in heaps in the roadside, and lay there till morning, when
they woke, declaring, as did the monks, that they had been bewitched.
They knew not—and happily, the lower orders, both in England and on the
Continent, do not yet know—the potent virtues of that strange fungus
with which Lapps and Samoieds have, it is said, practised wonders for
centuries past.”—(“Hereward, the last of the English,” Charles Kingsley,
New York, 1866, p. 111.)
See also under “Ordeals and Punishments,” and “Insults.”
XIII.
A USE OF POISONOUS FUNGI QUITE PROBABLY EXISTED AMONG THE MEXICANS.
Public-domain text, read in full here on John Shaqi.
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