Scenes and Characters of the Middle Ages: Third EditionCutts, Edward Lewes
History
Scenes and Characters of the Middle Ages: Third Edition
Cutts, Edward Lewes
Civilization, Medieval; Middle Ages -- Social life and customs
There is a pathetic anecdote in Blomfield's "Norfolk," which will show
that the spirit and the tradition of the old recluse priests survived the
Reformation. The Rev. Mr. John Gibbs, formerly rector of Gessing, in that
county, was ejected from his rectory in 1690 as a non-juror. "He was an
odd but harmless man, both in life and conversation. After his ejection he
dwelt in the north porch chamber, and laid on the stairs that led up to
the rood-loft, between the church and chancel, having a window at his
head, so that he could lie in his couch, and see the altar. He lived to be
very old, and was buried at Frenze."
* * * * *
Let us turn again to the female recluse, in her anchor-house outside the
church. How was her cell furnished? It had always a little altar at the
east end, before which the recluse paid her frequent devotions, hearing,
besides, the daily mass in church through her window, and receiving the
Holy Sacrament at stated times. Bishop Poore advises his recluses to
receive it only fifteen times a year. The little square unglazed window
was closed with a shutter, and a black curtain with a white cross upon it
also hung before the opening, through which the recluse could converse
without being seen. The walls appear to have been sometimes painted--of
course with devotional subjects. To complete the scene add a comfortable
carved oak chair, and a little table, an embroidery frame, and such like
appliances for needlework; a book of prayers, and another of saintly
legends, not forgetting Bishop Poore's "Ancren Riewle;" a fire on the
hearth in cold weather, and the cat, which Bishop Poore expressly allows,
purring beside it; and lastly paint in the recluse, in her black habit and
veil, seated in her chair; or prostrate before her little altar; or on her
knees beside her church window listening to the chanted mass; or receiving
her basket of food from her servant, through the open parlour window; or
standing before its black curtain, conversing with a stray knight-errant;
or putting her white hand through it, to give an alms to some village
crone or wandering beggar.
Public-domain text, read in full here on John Shaqi.
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