Scenes and Characters of the Middle Ages: Third Edition — John Shaqi
Scenes and Characters of the Middle Ages: Third EditionCutts, Edward Lewes
History
Scenes and Characters of the Middle Ages: Third Edition
Cutts, Edward Lewes
Civilization, Medieval; Middle Ages -- Social life and customs
The popular disrepute into which the monastics had fallen through their
increased wealth, and their departure from primitive monastical austerity,
led, during the next two centuries, viz., from the beginning of the tenth
to the end of the eleventh, to a series of endeavours to revive the
primitive discipline. The history of all these attempts is very nearly
alike. Some young monk of enthusiastic disposition, disgusted with the
laxity or the vices of his brother monks, flies from the monastery, and
betakes himself to an eremitical life in a neighbouring forest or wild
mountain valley. Gradually a few men of like earnestness assemble round
him. He is at length induced to permit himself to be placed at their head
as their abbot, requires his followers to observe strictly the ancient
rule, and gives them a few other directions of still stricter life. The
new community gradually becomes famous for its virtues; the Pope's
sanction is obtained for it; its followers assume a distinctive dress and
name; and take their place as a new religious order. This is in brief the
history of the successive rise of the Clugniacs, the Carthusians, the
Cistercians, and the orders of Camaldoli and Vallombrosa and Grandmont;
they all sprang thus out of the Benedictine order, retaining the rule of
Benedict as the groundwork of their several systems. Their departures from
the Benedictine rule were comparatively few and trifling, and need not be
enumerated in such a sketch as this: they were in fact only reformed
Benedictines, and in a general classification may be included with the
parent order, to which these rivals imparted new tone and vigour.
The following account of the foundation of Clairvaux by St. Bernard will
illustrate these general remarks. It is true that the founding of
Clairvaux was not technically the founding of a new order, for it had been
founded fifteen years before in Citeaux; but St. Bernard was rightly
esteemed a second founder of the Cistercians, and his going forth from the
parent house to found the new establishment at Clairvaux was under
circumstances which make the narrative an excellent illustration of the
subject.
Public-domain text, read in full here on John Shaqi.
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