It has often been a subject of regret to me, that this oral knowledge
of the past, which I deem so interesting, should be thus suffered to be
lost. The meteor, says my motto, if it once fall, cannot be rekindled.
Perhaps had I been as conversant, some five or ten years ago, with the
art of the writer as with the narratives of my early monitors, no one
at this time of day would have to entertain a similar feeling; but I
was not so conversant with it, nor am I yet, and the occasion still
remains. The Sibyline tomes of tradition are disappearing in this part
of the country one by one; and I find, like Selkirk in his island when
the rich fruits of autumn were dropping around him, that if I myself
do not preserve them they must perish. I therefore set myself to the
task of storing them up as I best may, and urge as my only apology
the emergency of the case. Not merely do I regard them as the produce
of centuries, and like the blossoms of the Aloe, interesting on this
account alone, but also as a species of produce which the harvests of
future centuries may fail to supply. True it is, that superstition
is a weed indigenous to the human mind, and will spring up in the
half-cultivated corners of society in every coming generation; but then
the superstitions of the future may have little in common with those of
the past. True it is, that human nature is intrinsically the same in
all ages and all countries; but then it is not so with its ever-varying
garb of custom and opinion, and never again may it wear this garb in
the curious obsolete fashion of a century ago.--Geologists tell us
that the earth produced its plants and animals at a time when the very
stones of our oldest ruins existed only as mud or sand; but they were
certainly not the plants and animals of Linnæus or Buffon.
[Sidenote: THE THREE CLASSES OF TRADITIONS.]
Public-domain text, read in full here on John Shaqi.
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