Religious disputations -- Fiction; Short stories, Australian
"I have little faith in such an influence, except as a preparation for
the combat," said Machiavelli. "What I praise in Erasmus is that
clearness of judgment, which insists that the Bible should be read as
any other book, that each man should go direct to the source, and fill
his own vessel; for by that means they will recognise the chicanery,
which isolates texts and phrases, and distorts their sense. But not by
any gentle methods will the regeneration of Europe come to pass. There
is a stir, a commotion of minds, abroad, which is testing the
pretensions of the Church, and rejecting them one by one. The sands are
shifting beneath the foundations of a structure we thought builded upon
a rock; and though as yet the fabric stands, it showeth great rents. So:
the Pope and Emperor remain to the majority the bases of the social
order, as I have said, and soon it will be perceived by all men that the
humanists, in playing with questions of grammar, have trenched upon
matters of faith: a crime not serious in itself, but exceedingly grave
when after reflection we learn that it compromises temporalities. Men
have not yet clearly seen this danger, though a few, perhaps, have
suspected it. And, when the reaction against humanism sets in, upon what
arm will the humanists rely to defend them?
"They will by that time have created not only a large following, but a
temper among the people. I myself, Messer, have great hopes of our young
King of England, who hath grown under the influence of men similar to
Erasmus. He hath a royal nature, a dominant will, a power not only of
making his people's aspirations his own, but that supreme gift in a
ruler which can make what is to his own private advantage seem a matter
tending to further the public good. Though as yet he be not fully tried,
this much I will venture to prophesy of him, that no hindrances in the
path he chooses will prevent him, and that no man in his realm of
England who fails him once will fail him again."
"You are either very fortunate, or very unfortunate, to have such a
prince," said Machiavelli, with a smile. "But humanism is of recent
growth in your country. It must be followed by reform. And, if your King
hath that quality of true kingliness, which maketh the aspirations of
his people his own, would he withstand reaction?"
"I cannot conceive that one of his nurture and character should be found
on any side but that of reform."
A light, incredulous smile played upon the other's face.
"It might be politic," he suggested.
But Cromwell protruded his under-lip obstinately.
"I cannot conceive the possibility," he said.
Machiavelli shrugged his shoulders, leaned back in his chair, and looked
at his guest over joined finger-tips.
Public-domain text, read in full here on John Shaqi.
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