Religious disputations -- Fiction; Short stories, Australian
solvent of the new learning, as you call it, will be smiled upon by
kings, so long as it doth help them to rid themselves of the Pope; but
it will be repressed the moment that it shows any desire to alter or
limit the power of the States."
"Yes," answered Cromwell; "but if they once let in the flood, it will be
too late to think of building a dam."
"When I was a young man I remember to have heard Politian," said
Machiavelli. "But I think that the enthusiasm which began with Petrarch,
and continued into my younger days, has died down. It is true that our
studies are better organised: we have the academies; but learning in
Italy at the present day is rather a polite accomplishment than a
serious business. It hath not penetrated the mass of people. To them,
the two bases of the social order are still the Pope and the Emperor, as
in Dante's day; and they condemn the new learning as tending to
overthrow these bases, and so destroy the whole fabric of society. The
monks point to Erasmus as the cause of the present troubles in Germany."
"Erasmus doth seem to me to be the one wise man," answered Cromwell. "He
steereth a middle course, condemning the fanatics on both sides. It is
his wish to avoid any tumult, and merely to further the growth of light
and reason; for he is persuaded the whole evil of the time comes from
ignorance. Colet, such another man, was persecuted with accusations of
heresy, so that he thought well to withdraw himself from the public eye.
But neither of these men desired to overthrow the Papacy or to promote a
schism; for they thought, if I remember aright, that such methods, with
their incidental violence, would only prejudice the cause they had at
heart; their aim was to act upon the Church from within, to reform its
abuses, to root out this pestilent brood of monks, and to promote a
healthy growth of lay opinion. To Erasmus the German schismatics are no
whit less ignorant or less intolerant than his old enemies the monks,
and equally entangled in the webs of vain theological sophistries. He
believes that the great influences are secret, and of slow growth,
gradually penetrating all things; and he seeketh to form a party of
intellectual men, who shall work within reasonable limits, acting as a
new leaven to leaven the whole lump."
Public-domain text, read in full here on John Shaqi.
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