Religious disputations -- Fiction; Short stories, Australian
"I have noticed in all nomadic peoples, and in small scattered
communities, that however terse the language, and however limited the
vocabulary, the words are capable of innumerable shades of meaning.
Gesture and modulation lend force and precision to what is said. Perhaps
this is why the art of the theatre is always, at its best, the art of a
naïve and unsophisticated people. Life in town tends to the production
of a type, and individuality is suppressed; but life in the country,
where the conventions are few and simple, tends to the formation of
character. The theatric art, among town-dwellers, loses its broad
simplicity and that directness of purpose which show man in immediate
collision with facts, and is frittered away in mean motives and
intangible temperaments, substituting for the play of circumstances the
play of ideas. It is for the same reason that great empires always
perish at the heart first; because dwellers in towns become uniform, and
being surrounded by artificial circumstances are seldom brought into
direct conflict with facts, but learn to cheat themselves with fine
phrases and immaterial ideas."
"The good Bagoas is really a little prolix," whispered Parysatis to
Merodach.
Bagoas heard the interruption and continued tranquilly:
"'This is my garden,' said Adam; and his words implied not only that I
was an intruder, and that he was a proprietor, but also that the garden
was beautiful, and that he was proud of it. I explained that I had lost
my way, that I was hungry, that I was tired; and even as I spoke a young
woman rose up out of the wheat and looked at me curiously.
"'We have little,' said Adam.
"They led me to their cabin of boughs, and brought me food; and they
were naked and were not ashamed. They were strangers to the use of fire,
and my meal consisted of nuts and honey, goat's milk and dates, such
food as, our poets say, nourished the people of the golden age. In front
of their cabin was an apple-tree, similar to the one upon which the
birds had congregated, only with golden instead of ruddy fruit. I asked
Adam if he would give me an apple from it.
"'The tree is dedicated,' he said; 'and we may not eat of the fruit; it
is forbidden to us.'
"'We may not even touch it with our hands,' said the woman, who was
called Eve; and she looked at the fruit covetously.
"'To what god is it dedicated?' I enquired of them.
"'It is dedicated to God,' replied Adam simply.
Public-domain text, read in full here on John Shaqi.
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