France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
“Can a girl who has received neither the baptism of the Church nor that
of knowledge; who can neither read, nor write, nor pray; who cannot
take a step without the stones in the street rising up to accuse her;
noteworthy only for the fugitive gift of beauty which sickness may
destroy to-morrow; can such a vile, degraded creature, fully aware too
of her degradation--for if you had been ignorant of it and less devoted,
you would have been more excusable--can the intended victim to suicide
and hell hope to be the wife of Lucien de Rubempre?”
Every word was a poniard thrust piercing the depths of her heart. At
every word the louder sobs and abundant tears of the desperate girl
showed the power with which light had flashed upon an intelligence as
pure as that of a savage, upon a soul at length aroused, upon a nature
over which depravity had laid a sheet of foul ice now thawed in the
sunshine of faith.
“Why did I not die!” was the only thought that found utterance in the
midst of a torrent of ideas that racked and ravaged her brain.
“My daughter,” said the terrible judge, “there is a love which is
unconfessed before men, but of which the secret is received by the
angels with smiles of gladness.”
“What is that?”
“Love without hope, when it inspires our life, when it fills us with
the spirit of sacrifice, when it ennobles every act by the thought of
reaching some ideal perfection. Yes, the angels approve of such love;
it leads to the knowledge of God. To aim at perfection in order to
be worthy of the one you love, to make for him a thousand secret
sacrifices, adoring him from afar, giving your blood drop by drop,
abnegating your self-love, never feeling any pride or anger as regards
him, even concealing from him all knowledge of the dreadful jealousy he
fires in your heart, giving him all he wishes were it to your own loss,
loving what he loves, always turning your face to him to follow him
without his knowing it--such love as that religion would have forgiven;
it is no offence to laws human or divine, and would have led you into
another road than that of your foul voluptuousness.”
As she heard this horrible verdict, uttered in a word--and such a word!
and spoken in such a tone!--Esther’s spirit rose up in fairly legitimate
distrust. This word was like a thunder-clap giving warning of a storm
about to break. She looked at the priest, and felt the grip on her
vitals which wrings the bravest when face to face with sudden and
imminent danger. No eye could have read what was passing in this man’s
mind; but the boldest would have found more to quail at than to hope for
in the expression of his eyes, once bright and yellow like those of a
tiger, but now shrouded, from austerities and privations, with a haze
like that which overhangs the horizon in the dog-days, when, though the
earth is hot and luminous, the mist makes it indistinct and dim--almost
invisible.
Public-domain text, read in full here on John Shaqi.
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