But in spite of all his persuasion and remonstrances, Lucien would say no more. Reflection had come too late, as it does to all men who are the slaves of impulse. There lies the difference between the poet and the man of action; one gives way to feeling to reproduce it in living images, his judgement comes in after; the other feels and judges both at once. Lucien remained pale and gloomy; he saw himself at the bottom of the precipice, down which the examining judge had rolled him by the apparent candor which had entrapped his poet’s soul. He had betrayed, not his benefactor, but an accomplice who had defended their position with the courage of a lion, and a skill that showed no flaw. Where Jacques Collin had saved everything by his daring, Lucien, the man of brains, had lost all by his lack of intelligence and reflection. This infamous lie against which he revolted had screened a yet more infamous truth. Utterly confounded by the judge’s skill, overpowered by his cruel dexterity, by the swiftness of the blows he had dealt him while making use of the errors of a life laid bare as probes to search his conscience, Lucien sat like an animal which the butcher’s pole-axe had failed to kill. Free and innocent when he came before the judge, in a moment his own avowal had made him feel criminal. To crown all, as a final grave irony, Camusot, cold and calm, pointed out to Lucien that his self-betrayal was the result of a misapprehension. Camusot was thinking of Jacques Collin’s announcing himself as Lucien’s father; while Lucien, wholly absorbed by his fear of seeing his confederacy with an escaped convict made public, had imitated the famous inadvertency of the murderers of Ibycus. One of Royer-Collard’s most famous achievements was proclaiming the constant triumph of natural feeling over engrafted sentiments, and defending the cause of anterior oaths by asserting that the law of hospitality, for instance, ought to be regarded as binding to the point of negativing the obligation of a judicial oath. He promulgated this theory, in the face of the world, from the French tribune; he boldly upheld conspirators, showing that it was human to be true to friendship rather than to the tyrannical laws brought out of the social arsenal to be adjusted to circumstances. And, indeed, natural rights have laws which have never been codified, but which are more effectual and better known than those laid down by society. Lucien had misapprehended, to his cost, the law of cohesion, which required him to be silent and leave Jacques Collin to protect himself; nay, more, he had accused him. In his own interests the man ought always to be, to him, Carlos Herrera.