Prendergast, the non-resident rector, to establish a Sunday evening lecture in the parish church, on the ground that old Mr. Crewe did not preach the Gospel. It now first appeared how surprisingly high a value Milby in general set on the ministrations of Mr. Crewe; how convinced it was that Mr. Crewe was the model of a parish priest, and his sermons the soundest and most edifying that had ever remained unheard by a church-going population. All allusions to his brown wig were suppressed, and by a rhetorical figure his name was associated with venerable grey hairs; the attempted intrusion of Mr. Tryan was an insult to a man deep in years and learning; moreover, it was an insolent effort to thrust himself forward in a parish where he was clearly distasteful to the superior portion of its inhabitants. The town was divided into two zealous parties, the Tryanites and anti-Tryanites; and by the exertions of the eloquent Dempster, the anti-Tryanite virulence was soon developed into an organized opposition. A protest against the meditated evening lecture was framed by that orthodox attorney, and, after being numerously signed, was to be carried to Mr. Prendergast by three delegates representing the intellect, morality, and wealth of Milby. The intellect, you perceive, was to be personified in Mr. Dempster, the morality in Mr. Budd, and the wealth in Mr. Tomlinson; and the distinguished triad was to set out on its great mission, as we have seen, on the third day from that warm Saturday evening when the conversation recorded in the previous chapter took place in the bar of the Red Lion. Chapter 3