Clergy -- Fiction; England -- Social life and customs -- 19th century -- Fiction
per annum be made to yield a quotient which will cover that man’s weekly
expenses? This was the problem presented by the position of the Rev. Amos
Barton, as curate of Shepperton, rather more than twenty years ago.
What was thought of this problem, and of the man who had to work it out,
by some of the well-to-do inhabitants of Shepperton, two years or more
after Mr. Barton’s arrival among them, you shall hear, if you will
accompany me to Cross Farm, and to the fireside of Mrs. Patten, a
childless old lady, who had got rich chiefly by the negative process of
spending nothing. Mrs. Patten’s passive accumulation of wealth, through
all sorts of ‘bad times’, on the farm of which she had been sole tenant
since her husband’s death, her epigrammatic neighbour, Mrs. Hackit,
sarcastically accounted for by supposing that ‘sixpences grew on the
bents of Cross Farm;’ while Mr. Hackit, expressing his views more
literally, reminded his wife that ‘money breeds money’. Mr. and Mrs.
Hackit, from the neighbouring farm, are Mrs. Patten’s guests this
evening; so is Mr. Pilgrim, the doctor from the nearest market-town, who,
though occasionally affecting aristocratic airs, and giving late dinners
with enigmatic side-dishes and poisonous port, is never so comfortable as
when he is relaxing his professional legs in one of those excellent
farmhouses where the mice are sleek and the mistress sickly. And he is at
this moment in clover.
For the flickering of Mrs. Patten’s bright fire is reflected in her
bright copper tea-kettle, the home-made muffins glisten with an inviting
succulence, and Mrs. Patten’s niece, a single lady of fifty, who has
refused the most ineligible offers out of devotion to her aged aunt, is
pouring the rich cream into the fragrant tea with a discreet liberality.
Public-domain text, read in full here on John Shaqi.
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