Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire — John Shaqi
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
To a certain extent Massilia must have been influenced by her
surroundings. ‘Massilia’, says the consul in Livy,[45] ‘inter Gallos
sita traxit aliquantum ab accolis animorum’. Her inhabitants must have
learned much of the physical features and culture of the land from the
barbarians. But the overwhelming strength of influence was on their side.
The fact that they were not swamped is in itself a striking testimony.
It meant that they possessed a culture which was destined not only to
hold its own, but to win increasingly as time went on. It was owing to
them that the Gauls appointed professors and doctors,[46] and many of
their teachers are mentioned in ancient literature. Telon and Gyareus
are called by Lucan[47] ‘gemini fratres, fecundae gloria matris’, and
together with Lydanus, Pytheas, Eratosthenes, Eudimenes, are famous for
mathematics and astronomy[48] in the early days of Massilia. Seneca
mentions a rhetorician Moschus, who had been found guilty of poisoning
and taught at Massilia,[49] and notices also Agroitas as a rhetorician
of distinction.[50] Natural philosophy was not neglected. Plutarch[51]
mentions Euthymenes of Massilia, whose opinion he quotes on the
overflowing of the Nile, and refers to the famous Pytheas on the causes
of the tides. Of the eight recensions of Homer, which were known before
Zenodotus, one was the famous διόρθωσις Μασσαλιωτική[52] to which Wolf
assigns an honourable place.[53]
As for their proficiency in languages, it is well known that they were
called _trilingues_,[54] speaking Greek and Latin and Celtic. The Greek
of Massilia left its mark on the French language after a lapse of many
centuries, especially on the proper names of Aquitaine,[55] and Christian
times afford many instances in literature and inscriptions of this
influence. To name two only, the Acta Martyrum were written in Greek,
the language of Irenaeus (second century), by the order of the Churches
of Vienne and Lyons,[56] and as late as the sixth century Caesarius[57]
could make the people of his congregation at Arles sing in Greek. As late
as the Middle Ages the territory around Massilia was called Graecia, and
its sea Mare Graecum.[58]
Public-domain text, read in full here on John Shaqi.
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