Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
Education was begun at an early age. Paulinus of Pella began when he was
five,[640] and Ausonius took charge of children in their infancy.[641]
At fourteen or fifteen the boy usually left the grammarian. Paulinus,
who was probably retarded by the difficulty he found with Latin, was
still in his grammarian’s school at fifteen.[642] If, as it appears,
the law-course lasted five years, law students who went to Rome from
Gaul would spend only a year or so in the school of the rhetor. For the
emperor forbade students to continue their studies at Rome after the age
of twenty, when they were removed by force if they omitted to return.
‘His sane qui sedulo operam professoribus navant, usque ad vicesimum
aetatis suae annum Romae liceat commorari. Post id vero tempus qui
neglexerit sponte remeare, sollicitudine praefecturae etiam invitus[643]
ad patriam revertatur.’[644] Such was the stringent enactment of
Valentinian in A.D. 370. We hear of students attached to the ‘Corpora’
who continued their studies at Rome after their twentieth year.[645] But
it appears that the general age for leaving the rhetor’s school was, at
any rate, before twenty.
Pueros ...
formasti rhetor metam prope puberis aevi,
says Ausonius to Exsuperius,[646] which means that fifteen was a common
age for boys to be at the rhetor’s school.
About school-hours we know very little. It does not seem likely that
the grammarian had so many hours per week for each of the seven liberal
arts. What he aimed at was extensive reading, primarily for philological
and literary knowledge, and only secondarily for such historical
and scientific facts as came under Capella’s various heads. ‘The
grammarian’, says Seneca, ‘attends to language, and, if he wishes to go
farther afield, to history, while the utmost limit of his activities is
poetry.’[647] ‘If he wishes to go farther afield’ is significant: the
system was an elastic one.
Of the total number of teaching hours there is only one indication.
Ausonius sends the teacher Ursulus six philippi, the usual New Year’s
gift from the emperor which Ursulus had not received, and says that they
are ‘As many as the men to whom the fates of the Romans and the Albans
were entrusted, and as many as his teaching hours at school and the hours
he sits at home’.[648]
Denk, therefore, seems to be wrong when he says of the teachers[649] that
they had no limitations of subject or method or time.
When this schoolday of six hours started in Gaul we do not know; but
it is probable that it began fairly early in the morning and went on
into the early afternoon. This was the case at Antioch in the fourth
century;[650] and Augustine says that the teacher is kept busy in the
hours before noon.[651]
Public-domain text, read in full here on John Shaqi.
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