Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
skin must always be sleek with it; but as a rule the anointing is a
prelude to exercise, and is meant to make the joints supple and the
body slippery enough to elude a wrestler’s grip.[414] A slave or an
attendant stands by many of the men, holding one of those dainty
oil-flasks which make so great a feature in modern Museums of
Archæology. Through the next door we see the “dusting-room.” Various
sorts of dust were used for rubbing the body. They served to clean it
of sweat after exercise, to open the pores, to warm it when cold, and
to soften the skin. A yellow dust was particularly popular; for it
made the body glisten so as to be pleasant to look at, as a good body
in good condition ought to be.[415] Next perhaps will be the
bathing-room――a popular place in the evening, for it was usual to take
a bath before dinner.[416] The bathers either splash themselves out of
great bowls which stand upon pedestals, or receive a shower bath by
getting a companion or an attendant to pour a pitcher of water over
them. Tanks capable of receiving the whole body at once were not
usual, though known to Homer.[417] Then we see the room of the
_korukos_, or punch-ball, which will present a very curious
appearance.[418] The _korukos_ is a large sack hanging from the
ceiling by a rope. The lighter _korukoi_ are filled with fig seeds or
meal, the heavier with sand. They hang at about the height of a man’s
waist. You push one of them gently at first, and more and more
violently as you gain experience; having pushed it, you plant yourself
in the way of the rebound, and try to stop the sack with your hands or
your chest or your back or your head. If you are not strong enough,
you will be knocked over, and the room will laugh. This will practise
you in standing steady, and make all parts of your body firm and
muscular. The _korukos_ can also be used as a punch-ball, to
strengthen the boxer’s arms and shoulders. This exercise is especially
recommended for boxers and pankratiasts: the latter ought to use the
heavier variety. Perhaps there will also be some lay-figures hanging
up round the walls, for these also were used for practising. Here,
too, some unlucky individuals who, from unpopularity or other causes,
are unable to find an antagonist, will be exercising their fists on
thin air. But both these expedients were regarded as ridiculous.[419]
Public-domain text, read in full here on John Shaqi.
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