Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
Gerhard’s _Auserlesene Vasenbilder_, cclxxii. Fig. 1.
From a Kulix, now at Berlin, signed by Epiktetos (No. 2262).]
Of the rise of Rhetoric in Hellas I need say little: the whole subject
has been admirably treated elsewhere.[527] For educational purposes,
Hellenic rhetoric started with several fatal drawbacks and some
counterbalancing advantages. The southern nature of the Hellenes
preferred sensuous charm of sound to logical accuracy of fact; their
rhetoric, arising as it did out of poetry, and modelling itself upon
its literary parent, pandered only too readily to their taste. With
truth it had no more to do than Homer had; its object was to please
the ear by curious rhythms, balanced clauses, parisosis, and all other
possible devices. As long as the form was excellent, no matter how
trivial the subject:[528] mice or salt were good enough for a theme.
The oration must, of course, be full of passion, but that could be
simulated: rhetoric had inherited the legacy of acting from its
parent, Lyric Poetry. So rhetoric became simply a question of style,
not of argument; and since arguments were not required, the strength
or weakness of a case did not matter: rhetoric could make any cause
attractive to a sensuous Hellenic ear by its tricks of style, and thus
make “the weaker cause the stronger.” The method by which its
professors taught their pupils brought out this attitude clearly. They
were accustomed to take an imaginary case, and then to teach their
pupils how to write a speech on either side of it: the extant
“Tetralogies” of Antiphon are examples of the method, which was
excellent educationally; for it is good to see the arguments on both
sides of a case. It was the carelessness about fact and indifference
to truth, and the element of acting, that were so dangerous to the
pupils. These elements certainly wrecked the justice of the Athenian
courts; their effect on Hellenic character was probably equally
unsatisfactory.
Rhetoric also inherited the “gnome” or commonplace, a general
statement about ethics or politics or what not, which could be
developed into a sententious little essay. Budding orators learned to
compose a little store of these and keep them ready for use, to be
inserted in a speech whenever an opportunity occurred. For writing
these essays, a certain amount of independent thought about politics
and ethics was necessary; and both the thought and the essay-writing
were no doubt good for the lads.
The flowery and poetic style, which was the main characteristic of
early Hellenic rhetoric, was the creation of Gorgias. A fragment of a
funeral oration, in which no doubt he put forth all his powers, may be
given as a sample of the sort of thing which his pupils learned to
write:――
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