Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
[599] Plato, _Rep._ 518.
[600] Plato, _Phaidr._ 277 A.
[601] Plato, _Phaidr._ 276 D, E.
[602] Plato apparently regarded his dialogues as mere
trifles compared with what he taught to his inner circle.
[603] Plato, _Phaidr._ 278 D.
[604] Xen. _Anab._ vii. 5. 14.
[605] Xen. _Mem._ iv. 2.
[606] Xen. _Horsemanship_, i.
[607] Xen. _Econ._ xvi.
[608] Aristot. _Pol._ i. 11. 7.
[609] Plato, _Gorg._ 518 B.
[610] Aristot. _Pol._ ii. 3. 9.
[611] Plato, _Apol._ 26 D.
CHAPTER VII
TERTIARY EDUCATION
When he reached eighteen years, the young Athenian partly came of age.
His property passed into his possession, if he had been a ward, and he
could now prosecute his guardians if they had defrauded him. But he
could not appear in any other sort of lawsuit, or take part in the
National Assembly, nor could he be taxed, till he was twenty.
First of all, his deme or parish had to examine him to see if he was
of proper parentage and of the requisite age.[612] If they rejected
him, the case came before the regular Court of Athens. In the event of
being again rejected, if it was on the score of age, he returned to
the ranks of the boys to wait a further trial, but if on the score of
parentage, he might be sold as a slave and his price put into the
Treasury. If his deme accepted him he was again examined by the Boule
of 500 at Athens, who might rescind their decision.[613]
When he had passed all these preliminary examinations, the boy was
inscribed upon the roll of his deme, the ληξιαρχικὸν γραμματεῖον
[lêxiarchikon grammateion], and became in the eyes of the law an
ephebos. It was then incumbent upon him to take a solemn oath in the
temple of Aglauros, in the following terms[614]:――
“I will not disgrace my sacred weapons nor desert the
comrade who is placed by my side. I will fight for things
holy and things profane, whether I am alone or with others.
I will hand on my fatherland greater and better than I found
it. I will hearken to the magistrates, and obey the existing
laws and those hereafter established[615] by the people. I
will not consent unto any that destroys or disobeys the
constitution, but will prevent him, whether I am alone or
with others. I will honour the temples and the religion
which my forefathers established. So help me Aglauros,
Enualios, Ares, Zeus, Thallo, Auxo, Hegemone.”
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