[551] Isok. _Philip_, 85, 86. [552] Isok. _Antid._ 106. [553] _Ibid._ 318 C. [554] _Ibid._ 316 C. [555] Isok. _Antid._ 110. [556] _Ibid._ 62. [557] [Demos.] _Lakritos_, 15 and 42. [558] [Plutarch] _Ten Orators_, 837. [559] Isok. _Antid._ 129. [560] Isok. _Panath._ 239. [561] Plato, _Phaidr._ 227-228. [562] _Ibid._ 234 D. [563] The criticisms do not suit Lusias; they fit Isokrates much better. [564] Cicero, _Brutus_, xii. 46-47. [565] Aischines, _Timarch._ 171, 173. [566] _Ibid._ 171. [567] _Ibid._ 175. [568] Plato, _Gorg._ 484-486; end of _Euthud._; _Theait._ 172-177; _Rep._ 496. [569] Diog. Laert. iv. 2. 6. [570] Athen. 419 d. [571] _Ibid._ 419 e and 55 d. [572] Athen. 186 b. [573] Diog. Laert. iii. 26. [574] _Ibid._ iii. 31. [575] See for this lecture Simplikios (on Aristot. _Physics_, p. 202 B, 36), and Aristoxenos, _Harmon_, beg. of Bk. ii. On one occasion, at least, it was delivered in the Peiraieus (Themist. _Orat._ 21. 245). [576] The popular attitude may be seen in Amphis’ _Amphrikates_ (Diog. Laert. iii. 25): “I no more know what good you’ll get than I know what Plato’s Good is.” [577] Plato seems also to have recited his dialogues in public. Favonius asserted that Aristotle alone of the audience stayed to the end when Plato thus delivered the _Phaidon_ (Diog. Laert. iii. 25). [578] Diog. Laert. iii. 45, etc. [579] Epikrates (in Athen. 59 d, e). [580] Ephippos, _Shipwrecked Man_ (Athen. 509). [581] εὔρυθμος [eurythmos], probably a hit at Plato’s demand for “rhythm.” [582] Antiphanes, _Antaros_ (Athen. 545 a). [583] Alexis, _Meropis_ (Diog. Laert. iii. 22). [584] This walking up and down was characteristic of Hellenic teaching. Compare the _Peripatetics_, and Archutas in the temple-gardens at Tarentum (Athen. 545 b). [585] Diog. Laert. iii. 22. [586] _Ibid._ iv. 3. 1. [587] The first translation is my own, the second Shelley’s. [588] Saturos and Onetor in Diog. Laert. iii. 11. [589] The above details are mainly from Diog. Laert. v. [590] Aul. Gell. xx. 5. 4. [591] Plato had also his feuds with Antisthenes, who wrote a dialogue against him, calling him Satho, with Aristippos, and with Aischines the Sokratic (Diog. Laert. iii. 24). [592] Kriton feels this difficulty in _Euthud._ 306 D, E. [593] Plato, _Phaidr._ 275 A. [594] _Ibid._ 275 E. [595] Plato, _Phaidr._ 275 D; _Theait._ 164; _Protag._ 329 A, and 347 E. [596] So book-knowledge is a hothouse plant which has sprung up unnaturally all in a moment, and very delicate when exposed to the open air of criticism (_Phaidr._ 276-7). [597] Plato, _Sophist_, 230 A. [598] Plato, _Menon_, 97; _Rep._ 534 B, C.