India -- Description and travel; Missionaries -- India -- Biography; Missions -- India; Swartz, Christian Frederick, 1726-1798
Bearing bravely his weight of years and some infirmities, Schwartz
still pursued his labours of love, encouraging the young converts,
warning the unruly and headstrong, tenderly seeking the welfare of the
children, and doing his utmost to establish on a sound basis the Church
in its sacred offices and work. While diligent in preaching the simple
truths of Christianity to the poor and the outcastes, Schwartz proved
himself a skilled debater in holding controversy on religious topics
with the learned Brahmins. They on their part were perfectly frank with
him and respected his willingness to hear any objections they thought
well to urge against Christianity. Their attitude may well be expressed
in their own words:
“Very true,” they said, “your doctrine, your religion, your instruction
is a pleasing thing, but it is inconsistent with flesh and blood,
it is repugnant to our carnal affections, it strikes at the natural
propensity to moral evil and to worldly pleasures. Moreover, we do
not see your Christian people live conformably to what they teach.
The Christians appear to be doing quite the contrary; they curse,
they sneer, they get drunk, they steal, they cheat, and deal false
with one another, nay, they blaspheme upon matters of religion and
often make a mock of those who profess to be religious. In short, you
Christians demean yourselves as badly, if not worse, than we heathens.
Now pray, of what benefit and advantage is all your instruction and
recommendation of Christ’s religion, if it does not reform the lives
of your own people? Should you not first endeavour to convert your
Christians ere you attempt to proselytize us pagans?”
It is not difficult to call up the scene, the cluster of twenty-four
grave Brahmins, watching with keen eyes to see what Schwartz would or
could say in answer to all this. Then the white-haired man, perfect in
his mastery not only of their tongue but of their literature, would
in clear persuasive tones point out to them the truth as it is in
Jesus. By a sudden consent of feeling they all draw nearer and when he
has done speaking, they thank him for his words. “Of a truth,” they
exclaim, “you are a holy man, and if all you Christians thought and
spoke and lived as you do, we would without delay undergo the change
and become Christians also.”
Public-domain text, read in full here on John Shaqi.
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