Aeschylus -- Translations into English; Mythology, Greek -- Drama
_Chor._ Frenzied art thou, and by some God's might swayed, 1110
And utterest for thyself
A melody which is no melody,
Like to that tawny one,
Insatiate in her wail,
The nightingale, who still with sorrowing soul,
And “Itys, Itys,” cry,[363]
Bemoans a life o'erflourishing in ills.
ANTISTROPHE VII
_Cass._ Ah, for the doom of clear-voiced nightingale!
The Gods gave her a body bearing wings,
And life of pleasant days
With no fresh cause to weep:
But for me waiteth still
Stroke from the two-edged sword.
ANTISTROPHE VIII
_Chor._ From what source hast thou these dread agonies
Sent on thee by thy God,
Yet vague and little meaning; and thy cries 1120
Dire with ill-omened shrieks
Dost utter as a chant,
And blendest with them strains of shrillest grief?
Whence treadest thou this track
Of evil-boding path of prophecy?
STROPHE IX
_Cass._ Woe for the marriage-ties, the marriage-ties
Of Paris that brought ruin on his friends!
Woe for my native stream,
Scamandros, that I loved!
Once on thy banks my maiden youth was reared,
(Ah, miserable me!)
Now by Cokytos and by Acheron's shores
I seem too likely soon to utter song
Of wild, prophetic speech.
STROPHE X
_Chor._ What hast thou spoken now
With utterance all too clear?
*Even a boy its gist might understand;
I to the quick am pierced
With throe of deadly pain,
Whilst thou thy moaning cries art uttering
Over thy sore mischance,
Wondrous for me to hear.
ANTISTROPHE IX
_Cass._ Woe for the toil and trouble, toil and trouble
Of city that is utterly destroyed!
Woe for the victims slain
Of herds that roamed the fields, 1140
My father's sacrifice to save his towers!
No healing charm they brought
To save the city from its present doom:
And I with hot thoughts wild myself shall cast
Full soon upon the ground.
ANTISTROPHE X
_Chor._ This that thou utterest now
With all before agrees.
Some Power above dooms thee with purpose ill,
Down-swooping heavily,
To utter with thy voice
Sorrows of deepest woe, and bringing death.
And what the end shall be
Perplexes in the extreme.
Public-domain text, read in full here on John Shaqi.
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