Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
abolish consciousness. Hence, it is a highly probable conclusion,
that consciousness in man depends upon the integrity of the anterior
division of the brain, while the middle and hinder divisions of the
brain, and the rest of the nervous centres, have nothing to do with it.
And it is further highly probable, that what is true for man is true
for other vertebrated animals.
We may assume, then, that in a living vertebrated animal, any
segment of the cerebro-spinal axis (or spinal cord and brain)
separated from that anterior division of the brain which is the
organ of consciousness, is as completely incapable of giving rise to
consciousness, as we know it to be incapable of carrying out volitions.
Nevertheless, this separated segment of the spinal cord is not passive
and inert. On the contrary, it is the seat of extremely remarkable
powers. In our imaginary case of injury, the man would, as we have
seen, be devoid of sensation in his legs, and would have not the least
power of moving them. But, if the soles of his feet were tickled, the
legs would be drawn up, just as vigorously as they would have been
before the injury. We know exactly what happens when the soles of the
feet are tickled; a molecular change takes place in the sensory nerves
of the skin, and is propagated along them and through the posterior
roots of the spinal nerves, which are constituted by them, to the grey
matter of the spinal cord. Through that grey matter, the molecular
motion is reflected into the anterior roots of the same nerves,
constituted by the filaments which supply the muscles of the legs, and,
travelling along these motor filaments, reaches the muscles, which at
once contract, and cause the limbs to be drawn up.
In order to move the legs in this way, a definite co-ordination of
muscular contractions is necessary; the muscles must contract in a
certain order and with duly proportioned force; and moreover, as the
feet are drawn away from the source of irritation, it may be said that
the action has a final cause, or is purposive.
Thus it follows, that the grey matter of the segment of the man’s
spinal cord, though it is devoid of consciousness, nevertheless
responds to a simple stimulus by giving rise to a complex set of
muscular contractions, co-ordinated towards a definite end, and serving
an obvious purpose.
If the spinal cord of a frog is cut across, so as to provide us with a
segment separated from the brain, we shall have a subject parallel to
the injured man, on which experiments can be made without remorse; as
we have a right to conclude that a frog’s spinal cord is not likely to
be conscious, when a man’s is not.
Public-domain text, read in full here on John Shaqi.
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