It is possible to go a step farther. Suppose that only the anterior division of the brain—so much of it as lies in front of the “optic lobes”—is removed. If that operation is performed quickly and skilfully, the frog may be kept in a state of full bodily vigour for months, or it may be for years; but it will sit unmoved. It sees nothing; it hears nothing. It will starve sooner than feed itself, although food put into its mouth is swallowed. On irritation, it jumps or walks; if thrown into the water it swims. If it be put on the hand, it sits there, crouched, perfectly quiet, and would sit there for ever. If the hand be inclined very gently and slowly, so that the frog would naturally tend to slip off, the creature’s fore paws are shifted on to the edge of the hand, until he can just prevent himself from falling. If the turning of the hand be slowly continued, he mounts up with great care and deliberation, putting first one leg forward and then another, until he balances himself with perfect precision upon the edge; and, if the turning of the hand is continued, over he goes through the needful set of muscular operations, until he comes to be seated in security, upon the back of the hand. The doing of all this requires a delicacy of co-ordination, and a precision of adjustment of the muscular apparatus of the body, which are only comparable to those of a rope-dancer. To the ordinary influences of light, the frog, deprived of its cerebral hemispheres, appears to be blind. Nevertheless, if the animal be put upon a table, with a book at some little distance between it and the light, and the skin of the hinder part of its body is then irritated, it will jump forward, avoiding the book by passing to the right or left of it. Therefore, although the frog appears to have no sensation of light, visible objects act through its brain upon the motor mechanism of its body.[51] It is obvious, that had Descartes been acquainted with these remarkable results of modern research, they would have furnished him with far more powerful arguments than he possessed in favour of his view of the automatism of brutes. The habits of a frog, leading its natural life, involve such simple adaptations to surrounding conditions, that the machinery which is competent to do so much without the intervention of consciousness, might well do all. And this argument is vastly strengthened by what has been learned in recent times of the marvellously complex operations which are performed mechanically, and to all appearance without consciousness, by men, when, in consequence of injury or disease, they are reduced to a condition more or less comparable to that of a frog, in which the anterior part of the brain has been removed. A case has recently been published by an eminent French physician, Dr. Mesnet, which illustrates this condition so remarkably, that I make no apology for dwelling upon it at considerable length.[52]