Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
Nevertheless, the work had been done. The conception of evolution
was henceforward irrepressible, and it incessantly reappears, in one
shape or another,[86] up to the year 1858, when Mr. Darwin and Mr.
Wallace published their “Theory of Natural Selection.” The “Origin of
Species” appeared in 1859; and it is within the knowledge of all whose
memories go back to that time, that, henceforward, the doctrine of
evolution has assumed a position and acquired an importance which it
never before possessed. In the “Origin of Species,” and in his other
numerous and important contributions to the solution of the problem of
biological evolution, Mr. Darwin confines himself to the discussion of
the causes which have brought about the present condition of living
matter, assuming such matter to have once come into existence. On the
other hand, Mr. Spencer[87] and Professor Haeckel[88] have dealt with
the whole problem of evolution. The profound and vigorous writings of
Mr. Spencer embody the spirit of Descartes in the knowledge of our own
day, and may be regarded as the “Principes de la Philosophie” of the
nineteenth century; while, whatever hesitation may not unfrequently
be felt by less daring minds, in following Haeckel in many of his
speculations, his attempt to systematise the doctrine of evolution and
to exhibit its influence as the central thought of modern biology,
cannot fail to have a far-reaching influence on the progress of science.
If we seek for the reason of the difference between the scientific
position of the doctrine of evolution a century ago, and that which it
occupies now, we shall find it in the great accumulation of facts, the
several classes of which have been enumerated above, under the second
to the eighth heads. For those which are grouped under the second to
the seventh of these classes, respectively, have a clear significance
on the hypothesis of evolution, while they are unintelligible if that
hypothesis be denied. And those of the eighth group are not only
unintelligible without the assumption of evolution, but can be proved
never to be discordant with that hypothesis, while, in some cases,
they are exactly such as the hypothesis requires. The demonstration of
these assertions would require a volume, but the general nature of the
evidence on which they rest may be briefly indicated.
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