Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
2. The accurate investigation of the lowest forms of animal life,
commenced by Leeuwenhoek and Swammerdam, and continued by the
remarkable labours of Reaumur, Trembley, Bonnet, and a host of other
observers, in the latter part of the seventeenth and the first half
of the eighteenth centuries, drew the attention of biologists to the
gradation in the complexity of organisation which is presented by
living beings, and culminated in the doctrine of the “échelle des
êtres,” so powerfully and clearly stated by Bonnet; and, before him,
adumbrated by Locke and by Leibnitz. In the then state of knowledge, it
appeared that all the species of animals and plants could be arranged
in one series; in such a manner that, by insensible gradations, the
mineral passed into the plant, the plant into the polype, the polype
into the worm, and so, through gradually higher forms of life, to man,
at the summit of the animated world.
But, as knowledge advanced, this conception ceased to be tenable in
the crude form in which it was first put forward. Taking into account
existing animals and plants alone, it became obvious that they fell
into groups which were more or less sharply separated from one another;
and, moreover, that even the species of a genus can hardly ever be
arranged in linear series. Their natural resemblances and differences
are only to be expressed by disposing them as if they were branches
springing from a common hypothetical centre.
Lamarck, while affirming the verbal proposition that animals form a
single series, was forced by his vast acquaintance with the details
of zoology to limit the assertion to such a series as may be formed
out of the abstractions constituted by the common characters of each
group.[89]
Cuvier on anatomical, and Von Baer on embryological grounds, made the
further step of proving that, even in this limited sense, animals
cannot be arranged in a single series, but that there are several
distinct plans of organisation to be observed among them, no one of
which, in its highest and most complicated modification, leads to any
of the others.
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