Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900Allbutt, T. Clifford (Thomas Clifford)
Philosophy
Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900
Allbutt, T. Clifford (Thomas Clifford)
Philosophy, Medieval
E-text prepared by Irma Spehar, Turgut Dincer, and the Online Distributed
Proofreading Team (http://www.pgdp.net) from page images generously made
available by Internet Archive/American Libraries
(http://www.archive.org/details/americana)
Note: Images of the original pages are available through
Internet Archive/American Libraries. See
http://www.archive.org/details/sciencemedievalt00allbrich
SCIENCE AND MEDIEVAL THOUGHT.
* * * * *
London: C. J. CLAY AND SONS,
CAMBRIDGE UNIVERSITY PRESS WAREHOUSE,
AVE MARIA LANE.
Glasgow: 50, WELLINGTON STREET.
Leipzig: F. A. BROCKHAUS.
New York: THE MACMILLAN COMPANY.
Bombay: E. SEYMOUR HALE.
* * * * *
SCIENCE AND MEDIEVAL THOUGHT
The Harveian Oration Delivered Before
the Royal College of Physicians,
October 18, 1900,
by
THOMAS CLIFFORD ALLBUTT, M.A., M.D. Cantab.
Fellow of the College,
Hon. Ll.D. Glasgow, Hon. M.D. Dubl., Hon. D.Sc. Vict.,
Hon. F.R.C.P. Dubl., F.R.S.
Regius Professor of Physic in the University of Cambridge;
Fellow of Gonville and Caius College, Cambridge;
Consulting Physician to the Leeds General Infirmary;
Physician to the Addenbrooke's Hospital, Cambridge.
London
C. J. Clay and Sons
Cambridge University Press Warehouse
Ave Maria Lane
1901
[All Rights reserved.]
“Duo enim sunt modi cognoscendi, scilicet per argumentum et
experimentum. Argumentum concludit, et facit nos concludere
quæstionem, sed non certificat, neque removet dubitationem, ut
quiescat animus in intuitu veritatis, nisi eam inveniat via
experientiæ.” ROGER BACON, _Op. Majus_, Venet. 1750, p. 336.
TO
SIR WILLIAM SELBY CHURCH, BART., M.D.
PRESIDENT OF THE ROYAL COLLEGE OF PHYSICIANS OF LONDON,
THIS ORATION,
DELIVERED AT HIS REQUEST,
IS DEDICATED.
ERRATUM.
p. 78, note 1, l. 19; _for_ “were in orders, for the most part in holy
orders;” _read_ “were generally speaking in holy orders;”
PREFACE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account