Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900Allbutt, T. Clifford (Thomas Clifford)
Philosophy
Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900
Allbutt, T. Clifford (Thomas Clifford)
Philosophy, Medieval
upon; yet only through transitory periods of a humbler duty than theirs
can the bases be laid and enlarged for times of richer fruition. One of
the profoundest of modern sayings was that of Freeman—that the end of
modern material progress is to bring large societies up to the level of
small ones.
* * * * *
This is the day of a great celebration; that on this anniversary I am
worthy to take a place in the succession of your Orators is more than I
dare to believe, that you have deemed me worthy is my encouragement. In
private duty also I am bound to honour one of the greatest of the sons
of the University of Cambridge, and the greatest member of the ancient
and honourable house of Gonville and Caius College.
In some respects I am ill equipped for my office; of the history of the
practice of Medicine from the time of Galen to the time of Harvey I am
almost ignorant, I fear wilfully ignorant. Well indeed may we turn our
eyes away from those centuries wherein one of the chief callings of man
fell into unexampled and even odious degradation; yet I trust that in me
this ignorance and this aversion may be compensated by some familiarity
with the history of thought in the Middle Ages, a familiarity acquired
during thirty-six years of abiding interest, and occasional study.
The discovery of the circulation of the blood by William Harvey is
commonly regarded among scientific discoveries as pre-eminent if not
unique. I can quote but two opinions on this matter, both taken beyond
our own land. In France, Dr Daremberg exclaims “Voici Harvey! Comme au
jour de la création le chaos se débrouille, la lumière se sépare des
ténèbres!” In Germany, Dr Baas says that Harvey stands alone in respect
of the world of life; that his discovery of the inner working of the
microcosm takes a place equal to, if not indeed higher than, those of
Copernicus, Kepler and Newton in respect of the macrocosm. It will be
my endeavour to show that these judgments are historically justifiable.
Public-domain text, read in full here on John Shaqi.
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