I do not wish to lay claim to having made any startling discovery; similar thoughts, especially those concerning the non-reality of Time and Space, have no doubt occurred to others, but the whole problem "What is the Reality?" has been insistently pressing on me ever since I can remember, and I have tried to give here in simple colloquial language, without any attempt at rhetoric, the conclusions I have personally come to as to what is the Truth. The study of ancient and modern philosophic theories is useful as showing how impossible it is, for even the greatest thinkers of any age, to grasp the Absolute with our understanding or to measure the Infinite with our finite units. The propounders of all these theories seem to me to be, without exception, looking in the wrong direction for the "Reality of Being"; they are all arguing from the standpoint of "Intellectualism" in a similar manner to that of the "Theologians" referred to in View Three. Our latest expositor of this, M. Henri Bergson, bases his theory upon "Life" being the Reality; this he postulates is a "flowing" in Time, and _Movement_ therefore becomes for him the Reality; and yet we know that Motion is but the product of Time and Space, and these are only the two modes or _limitations_ under which our senses act and upon which our very consciousness of living depends. Surely the Absolute cannot be localised, must be Omnipresent, and therefore independent of Space--cannot have a beginning or end, must be Omniscient, and therefore independent of Time; these two unrealities can therefore have no existence in "Reality of Being." If, then, there is any truth in "Intuition," we have, in this theory, the Reality, "Life," not only limited by the unreal but actually dependent for its very existence upon those limitations! In these Views I have attempted, on the contrary, to show that Time and Space have no existence apart from our Physical Senses; they are the modes only under which we appreciate motion, or what we call physical phenomena, and as our conceptional knowledge is based upon our perceptional knowledge, our very consciousness of living is limited by Time and Space, and we must surely therefore look behind consciousness itself, beyond the conditioning in Time and Space for the Reality of Being, otherwise _physical motion_, the product of these two limitations, would become the Reality of Being. I have also suggested reasons for looking upon physical life as a mode of frequency, akin to Light, Electricity, Magnetism, Chemical Action, the Vibration of a Tuning Fork, or the Swing of a Pendulum, and therefore a transient phenomenon having to do only with the Race; Life can under these conditions only be looked upon as a reality in the same sense in which all other forms of energy or matter appear real to our finite senses--namely, as the shadows or manifestations of the Absolute on our limited plane of Consciousness.