We are now prepared to attempt the last aspect of our view--namely, the description of what is experienced when the physical mists have been evaporated by the Mystical Sense. Again we find that no direct description is possible, language is absolutely inadequate to describe the unspeakable, communications have to be physically transmitted in words to which finite physical meanings have been allocated. The still small voice which may at times of Rapture be momentarily experienced in Music, is something much more wonderful than can be formed by sounds, and this perhaps comes nearest to the expression necessary for depicting the vision of the soul; but it cannot be held or described, it is quickly drowned by the physical sense of audition. As the Glamour of Symbolism can only be transmitted to one who has passed the portal of Symbolic Thought, the Rapture of Music can only be truly understood by one who has already experienced it, and the Ideal of Art requires a true artistic temperament to comprehend it, so it is, I believe, impossible to describe, with any chance of success, this wonderful experience to any but those whom Mr. A. C. Benson, in his _Secret of the Thread of Gold_, very aptly describes as having already entered "the Shrine." Those who have been _there_ will know that it is not at all equivalent to a vision, it is not anything which can be seen or heard or felt by touch; it is entirely independent of the physical senses; it is not Giving or Receiving, it is not even a receiving of some new knowledge from the Reality; it has nothing to do with thought or intellectual gymnastics; all such are seen to be but mist. The nearest description I can formulate is:--A wondrous feeling of perfect peace;--absolute rest from physical interference;--perfect contentment;--the sense of Being-one-with-the-Reality, carrying with it a knowledge that the Reality or Spiritual is nearer to us and has much more to do with us than the Physical has, if we could only see the truth and recognise its presence;--that there is no real death;--no finiteness and yet no Infinity;--that the Great Spirit cannot be localised or said to be anywhere, but that everywhere is God;--that the whole of what we call Creation is an instantaneous Thought of the Reality;--that it is only by the process of analysing in Time and Space that we imagine there is such a thing as succession of events;--that the only Reality is the _Spiritual_, the _Here_ embracing all Space and the _Now_ embracing all Time.