Science and the modern worldWhitehead, Alfred North
Religion
Science and the modern world
Whitehead, Alfred North
Science
This rapid outline of a thoroughgoing organic theory of nature enables
us to understand the chief requisites of the doctrine of evolution. The
main work, proceeding during this pause at the end of the nineteenth
century, was the absorption of this doctrine as guiding the methodology
of all branches of science. By a blindness which is almost judicial as
being a penalty affixed to hasty, superficial thinking, many religious
thinkers opposed the new doctrine; although, in truth, a thoroughgoing
evolutionary philosophy is inconsistent with materialism. The aboriginal
stuff, or material, from which a materialistic philosophy starts is
incapable of evolution. This material is in itself the ultimate
substance. Evolution, on the materialistic theory, is reduced to the
rôle of being another word for the description of the changes of the
external relations between portions of matter. There is nothing to
evolve, because one set of external relations is as good as any other
set of external relations. There can merely be change, purposeless and
unprogressive. But the whole point of the modern doctrine is the
evolution of the complex organisms from antecedent states of less
complex organisms. The doctrine thus cries aloud for a conception of
organism as fundamental for nature. It also requires an underlying
activity—a substantial activity—expressing itself in individual
embodiments, and evolving in achievements of organism. The organism is a
unit of emergent value, a real fusion of the characters of eternal
objects, emerging for its own sake.
Thus in the process of analysing the character of nature in itself, we
find that the emergence of organisms depends on a selective activity
which is akin to purpose. The point is that the enduring organisms are
now the outcome of evolution; and that, beyond these organisms, there is
nothing else that endures. On the materialistic theory, there is
material—such as matter or electricity—which endures. On the organic
theory, the only endurances are structures of activity, and the
structures are evolved.
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