MATHEMATICS AS AN ELEMENT IN THE HISTORY OF THOUGHT The science of Pure Mathematics, in its modern developments, may claim to be the most original creation of the human spirit. Another claimant for this position is music. But we will put aside all rivals, and consider the ground on which such a claim can be made for mathematics. The originality of mathematics consists in the fact that in mathematical science connections between things are exhibited which, apart from the agency of human reason, are extremely unobvious. Thus the ideas, now in the minds of contemporary mathematicians, lie very remote from any notions which can be immediately derived by perception through the senses; unless indeed it be perception stimulated and guided by antecedent mathematical knowledge. This is the thesis which I proceed to exemplify. Suppose we project our imaginations backwards through many thousands of years, and endeavour to realise the simple-mindedness of even the greatest intellects in those early societies. Abstract ideas which to us are immediately obvious must have been, for them, matters only of the most dim apprehension. For example take the question of number. We think of the number ‘five’ as applying to appropriate groups of any entities whatsoever—to five fishes, five children, five apples, five days. Thus in considering the relations of the number ‘five’ to the number ‘three,’ we are thinking of two groups of things, one with five members and the other with three members. But we are entirely abstracting from any consideration of any particular entities, or even of any particular sorts of entities, which go to make up the membership of either of the two groups. We are merely thinking of those relationships between those two groups which are entirely independent of the individual essences of any of the members of either group. This is a very remarkable feat of abstraction; and it must have taken ages for the human race to rise to it. During a long period, groups of fishes will have been compared to each other in respect to their multiplicity, and groups of days to each other. But the first man who noticed the analogy between a group of seven fishes and a group of seven days made a notable advance in the history of thought. He was the first man who entertained a concept belonging to the science of pure mathematics. At that moment it must have been impossible for him to divine the complexity and subtlety of these abstract mathematical ideas which were waiting for discovery. Nor could he have guessed that these notions would exert a widespread fascination in each succeeding generation. There is an erroneous literary tradition which represents the love of mathematics as a monomania confined to a few eccentrics in each generation. But be this as it may, it would have been impossible to anticipate the pleasure derivable from a type of abstract thinking which had no counterpart in