So that the practice of every art implies a certain knowledge of natural
causes and effects; and the improvement of the arts depends upon our
learning more and more of the properties and powers of natural objects,
and discovering how to turn the properties and the powers of things and
the connections of cause and effect among them to our own advantage.
7. =Many Objects and Chains of Causes and Effects in Nature are out of
our reach.=
Among natural objects, as we have seen, there are some that we can get
hold of and turn to account. But all the greatest things in nature and
the links of cause and effect which connect them, are utterly beyond our
reach. The sun rises and sets; the moon and the stars move through the
sky; fine weather and storms, cold and heat, alternate. The sea changes
from violent disturbance to glassy calm, as the winds sweep over it with
varying strength or die away; innumerable plants and animals come in
being and vanish again, without our being able to exert the slightest
influence on the majestic procession of the series of great natural
events. Hurricanes ravage one spot; earthquakes destroy another;
volcanic eruptions lay waste a third. A fine season scatters wealth and
abundance here, and a long drought brings pestilence and famine there.
In all such cases, the direct influence of man avails him nothing; and,
so long as he is ignorant, he is the mere sport of the greater powers of
nature.
8. =The Order of Nature: nothing happens by Accident, and there is no
such thing as Chance.=
But the first thing that men learned, as soon as they began to study
nature carefully, was that some events take place in regular order and
that some causes always give rise to the same effects. The sun always
rises on one side and sets on the other side of the sky; the changes of
the moon follow one another in the same order and with similar
intervals; some stars never sink below the horizon of the place in which
we live; the seasons are more or less regular; water always flows
down-hill; fire always burns; plants grow up from seed and yield seed,
from which like plants grow up again; animals are born, grow, reach
maturity, and die, age after age, in the same way. Thus the notion of an
=order of nature= and of a fixity in the relation of cause and effect
between things gradually entered the minds of men. So far as such order
prevailed it was felt that things were explained; while the things that
could not be explained were said to have come about by =chance=, or to
happen by =accident=.
Public-domain text, read in full here on John Shaqi.
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