In fact, everything that we know about the powers and properties of natural objects and about the order of nature may properly be termed a law of nature. But it is desirable to remember that which is very often forgotten, that the laws of nature are not the causes of the order of nature, but only our way of stating as much as we have made out of that order. Stones do not fall to the ground in consequence of the law just stated, as people sometimes carelessly say; but the law is a way of asserting that which invariably happens when heavy bodies at the surface of the earth, stones among the rest, are free to move. The laws of nature are, in fact, in this respect, similar to the laws which men make for the guidance of their conduct towards one another. There are laws about the payment of taxes, and there are laws against stealing or murder. But the law is not the cause of a man’s paying his taxes, nor is it the cause of his abstaining from theft and murder. The law is simply a statement of what will happen to a man if he does not pay his taxes, and if he commits theft or murder; and the cause of his paying his taxes, or abstaining from crime (in the absence of any better motive) is the fear of consequences which is the effect of his belief in that statement. A law of man tells what we may expect society will do under certain circumstances; and a law of nature tells us what we may expect natural objects will do under certain circumstances. Each contains information addressed to our intelligence, and except so far as it influences our intelligence, it is merely so much sound or writing. While there is this much analogy between human and natural laws, however, certain essential differences between the two must not be overlooked. Human law consists of commands addressed to voluntary agents, which they may obey or disobey; and the law is not rendered null and void by being broken. Natural laws, on the other hand, are not commands but assertions respecting the invariable order of nature; and they remain laws only so long as they can be shown to express that order. To speak of the violation, or the suspension, of a law of nature is an absurdity. All that the phrase can really mean is that, under certain circumstances the assertion contained in the law is not true; and the just conclusion is, not that the order of nature is interrupted, but that we have made a mistake in stating that order. A true natural law is an universal rule, and, as such, admits of no exceptions. Again, human laws have no meaning apart from the existence of human society. Natural laws express the general course of nature, of which human society forms only an insignificant fraction. 10. =Knowledge of Nature is the Guide of Practical Conduct.=