The Sarmatian tribes were principally horsemen, and it is not surprising, therefore, that the coat of arms of the former kingdom of Poland in the second and third quadrate shows a silver rider in armor on a silver running horse shod with golden shoes, and that at present about 1,000 families in 25 lineages of the Polish Counts Jastrzembiec Bolesezy, the so-called "Polnische Hufeisen Adel" (Polish Horseshoe Nobility), at the same time also carried the horseshoe on their coats of arms. The silver horseshoe in a blue field appears here as a symbol of the "Herbestpfardes" (autumnal horse), to which, after the christianization of Poland, was added the golden cross. The noblemen participating in the murder of the holy Stanislaus in 1084 had to carry the horseshoe reversed on their escutcheon. [Illustration: FIG. 11.] From the African and Turkomanic horseshoe, through the turning up of the toes and heels, originated later the Turkish, Grecian and Montenegrin horseshoe of the present as shown by Fig. 12. [Illustration: FIG. 12.] By the Moorish invasion in Spain, the Spanish-Gothic horseshoeing was also modified, through which the shoe became smooth, staved at the margin, very broad in the toe, and turned up at toe and heel, and at a later period the old open Spanish national horseshoe (Fig. 13) was developed. As we thus see, we can in no way deny the Arabian-Turkish origin of this shoe. [Illustration: FIG. 13.] As France had received her whole culture from the south, and as the crusades especially brought the Roman nation in close contact with them for centuries, so it cannot appear strange that the old French horseshoe, a form of which has been preserved by Bourgelat and is represented by Fig. 14, still remained in the smooth, turned up in front and behind, like the shoe of the southern climates, with Asiatic traces, which hold on the ground, the same as all southern shoeing, by the nail heads. [Illustration: FIG. 14.] The transit of the German empire, in order to keep up the historical course, once more brings us back to the middle of the fifth century. At this time Attila, the "Godegisel" (gods' scourge), left his wooden capitol in the lowlands near the river Theis, to go to the Roman empire and to the German and Gallican provinces, there to spread indescribable misery to the horrors of judgment day. The following is a prayer in those days of horror: "Kleiner Huf, kleines Ross, Krummer Sabel, spitz Geschoss-- Blitzesschnell und sattlefest: Schrim uns Herr von Hunnenpest." We are at present reminded of those times of fright, when during the clearing and tilling of the soil, a small roughly made horseshoe is found in Southern Germany, about as far as the water boundary of the Thuringian forest, and occasionally on, but principally around Augsburg, and in France as far as the Loire.