When the grave of King Olaf at Sore was opened, a long sword was found over the body from the head to the feet. In the coffin of King Erik Glipping, in the Church of Viborg, his sword lay at his side. Kornerup, _Aarboger for Nordisk Oldkyndighed_, 1873, p. 251. Footnote 5: In the _Capitularia Regum Francorum_ we are told that the custom which had grown obsolete among the common people was retained for the clergy:—Mos ille in vulgo obsoletus in funeribus episcoporum et presbyterum retinetur. Footnote 6: Durandus says, “Clerici vero, si sint ordinati, illis indumentis induti sint, quae requirunt ordines, quos habent; si vero non habent ordines sacros more laicorum sepeliantur. Verumtamen licet in aliis ordinibus propter paupertatem hoc saepius omittatur, in sacerdotibus tamen et Episcopis nullo modo praetermittendum est.”—_De Div. Off._ lib. 7. Kornerup, describing the practice in Denmark, says of the burials of the higher orders of the clergy in the Middle Ages—“On their heads they bore the mitre, on their shoulders the cloak of gold brocade, on the finger the Episcopal ring, and the crosier lay by the side of the corpse. Their feet were shod, and the chalice and paten were placed in their hands.” These particulars have been verified in many instances, among which it is only necessary to mention the graves of Bishop Absalon at Sore, and Bishop Suneson at Lund.—Kornerup, _Aarboger for Nordisk Oldkyndighed_, 1873, p. 251. Footnote 7: In a tumulus opened near Picton Castle, there were found, along with the skeleton of a man, a sword, a breastplate, four horse-shoes, and a gold ring, on the bezel of which were engraved the arms of Sir Aaron ap Rhys, a knight of the Holy Sepulchre. The latest instance of this custom carried out in its integrity occurred at the interment of Frederick Casimir, a knight of the Teutonic Order, who was buried with his horse and his arms at Treves in February 1781. Footnote 8: A variety of the custom of burial clothed took the form of burial in a monkish habit. It was not uncommon in the twelfth century for laymen to be thus buried, under the notion that the sanctity of the dress preserved the body from molestation by demons. Thus Erik Ploupenning sets forth in a deed dated 1241, “Votum fecimus ut in habitu fratrum minorum mori deberemus et in ipso habitu apud fratres minores Roeskildenses sepiliri.”—Pontoppidan, _Annales Eccl. Dan. 1669_. The idea of sanctity connected with the monastic orders led people to seek for burial, not only in the consecrated ground about the monastery, but in the habit of the monks. The right was in early times purchased by the great men of Brittany by the gift of lands and other offerings, as we have seen to be the case in Ireland.—Stuart’s _Sculptured Stones of Scotland_, vol. ii. p. 63. Footnote 9: