Scotland in Pagan Times; The Iron AgeAnderson, Joseph
History
Scotland in Pagan Times; The Iron Age
Anderson, Joseph
Scotland -- Antiquities
Christian burial with incense vases, as manifested in continental
examples later than twelfth century.
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Footnote 10:
The Christian liturgists account for this custom on other grounds than
as a simulation of the effect of cremation, or a survival by symbol;
but we should not expect them to recognise it as a survival of the
Pagan custom. Durandus says:—“Carbones ponantur in testimonium quod
terra ilia in communes usus, amplius redigi non potest; plus enim
durat Carbo sub terra quam aliud.” Is not the “ashes to ashes” of the
burial service a lingering echo of this ritual?
Footnote 11:
Vases of glass and of clay were buried with the early Christians in
the catacombs. The glass vessels were drinking cups, the clay vessels
are in all probability such as were in domestic use. Garrucci gives a
list of 340 of these glass vessels, many of which have the Christian
monogram, or scenes from Scripture, depicted on them. There are
others, however, ornamented with scenes from domestic and civil life,
and even with subjects from the Pagan mythology.
Footnote 12:
Mabillon also notices this custom:—"L’on trouvent assez souvent dans
l’anciens tombeaux des Chretiens des petits vases de terre pleins de
charbons."—_Dissertation sur le culte des Saints inconnus_, p. 25.
“Aquam benedictam et prunas cum thure apponerent.”—Beleth, _De Divinis
Officiis_, c. 161. “Deinde ponitur in spelunca in qua ponitur aqua
benedicta et prunae cum thure. Aqua benedicta ne demones qui multum
eam timent ad corpus accedant; solent namque desaevire in corpora
mortuorum, ut quod nequiverunt in vita, saltem post mortem egant. Thus
propter faetorem corporis removendum, seu ut defunctus creatori suo
acceptabilem bonorum operum odorem intelligatur obtulisse, seu ad
ostendendum quod defunctis prosit auxilium orationis.”—Durandus, _De
Off. Mortuorum, In Rationale Div. Off._ lib. vii. c. 35. “Vascula cum
aqua lustrali in sepulchris apponebantur.”—Aringhi, _Roma
Subterranea_, vol. i. p. 94. “Statutum etiam fuit ut in sepulchris
crux, et aqua lustralis seu benedicta apponeretur.”—Durantes, _Ex
Antiq. Ritual. Sacr. Libris._ apud Aringhi, _loc. cit._
Footnote 13:
Public-domain text, read in full here on John Shaqi.
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