The most suggestive illustration of the influence of environment upon
the character of the people is probably to be found in the Highlands.
There can be no doubt that the Celtic inhabitants of that region belong
to the same stock as those of Ireland. We know, indeed, as a historical
fact, that the south-western districts of Scotland were actually
peopled from Ireland. Yet no one familiar with the population of the
two countries can fail to recognise the contrasts which they present
to each other, both in general physique and in habits and temperament.
Neither race has kept itself pure and unmixed, but in each case the
foreign infusion has been of the same kind in varying proportions.
Norsemen, Danes, Normans, English, have mingled with the Celtic stock
in both islands. The Irishman, however, has had the advantage of, on
the whole, a better climate. His country possesses far more level
ground and a much larger proportion of arable soil. His mountains rise
up for the most part as islands out of a vast plain, and thus have
offered little serious impediment to the free intercourse of the people
from one end of the island to the other. Hence he has been able to sow
and reap his crops, and to rear his sheep, cattle and horses, with
comparatively little opposition from nature. Moreover, he has escaped
the shadow of the Calvinistic gloom. His religion has not repressed his
natural liveliness of temperament. His clergy have not set themselves
to eradicate all his superstitions and usages, habits and customs, but
have allowed these free play where they were not clearly opposed to
the cause of morality. And thus his gaiety, if it has not been greatly
promoted by the cheerfulness of his surroundings, has at least not
been always and everywhere dimmed and chastened by a contest with his
environment for the means of subsistence, save where the population has
increased beyond the capacity of the ground to support it, nor by a
stern and inquisitorial interference on the part of his priesthood.
[Sidenote: GRIMNESS OF THE HIGHLANDER]
Public-domain text, read in full here on John Shaqi.
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