With the decay and dissolution of the Celtic Church, probably many of the chapels erected by that community were forsaken and allowed to fall into ruin. But some continued to be used, and were even enlarged or rebuilt, when the Church of Rome established its rule over the whole country. Architecture had meanwhile made an onward step. The buildings erected by the emissaries of Rome presented a strong contrast to those which they replaced, for they were solidly built with lime, in a much more ornate style, with a freer use of sculpture and on a much larger scale. The old church of Rodil, in Harris, for example, belonging perhaps to the thirteenth century, is full of sculptured figures; while the Cathedral of Iona would hold some dozens of the primitive cells. In various parts of the country evidence may be seen that the Celtic sculptured stones had ceased to be respected, either as religious monuments or as works of art, when the Roman Catholic churches were erected. At St. Andrews, for example, the old chapel of St. Regulus, probably built between the tenth and twelfth centuries, was allowed to remain, and it still stands, roofless indeed, but in wonderful preservation as regards the masonry of its walls. But of the crosses that rose above the sward around it, many of them delicately carved with interlaced work in the true Celtic style, some were broken up and actually used as building material for the great Cathedral which was begun in the year 1160. Again, at St. Vigeans, in Forfarshire, a large quantity of similar sculptured stones of the Celtic period was built into the masonry of the twelfth-century church erected there under the Latin hierarchy. [Sidenote: ROMAN CATHOLICISM IN HEBRIDES] The Roman Catholic faith, which once prevailed universally over the country, still maintains its place on some of the islands, particularly Barra, Benbecula, and South Uist, and in certain districts of the mainland. In Eigg, about half of the population is still Catholic, the other half being divided between the Established and Free Churches. The three clergymen, Protestant and Roman Catholic, when I first visited the island, were excellent friends, and used to have pleasant evenings together over their toddy and talk. The Catholic memorial chapel to the memory of Lord Howard of Glossop was determined ‘to be erected in one of the Catholic islands,’ and Canna was chosen as its site. The building has been placed there, and with its high Norman tower now forms a conspicuous landmark for leagues to east and west. But the crofter population is gone, and with it Catholicism has disappeared from Canna, though some five crofter families still live on the contiguous island of Sanday.