Eccentric in manner and speech, he long continued to be an indefatigable worker for the good of his fellow townsmen. He used to spend the forenoon and afternoon of every Sunday in flitting from church to church, listening to the sermons, of each of which he remained to hear only a small portion. Then in the evening, not only of Sundays but of week days, he would hold forth from a chair or barrel outside the west gate of St. Giles, and gather round him a crowd of loafers from the High Street, who, it is to be feared, were attracted to him rather by the expectation of some new drollery of language, than from any interest in the substance of his discourses. They would interrupt him now and then with ribald remarks, but they often met with such a rebuke as turned the laugh against them, and increased the popularity of the preacher. He was discoursing one evening on the wickedness of the town, especially of the district in which his audience lived, when in his enthusiasm he pointed up in the direction of the Castle, where stands the huge historic cannon, and exclaimed: ‘O that I could load Mons Meg wi’ Bibles, and fire it doon every close in the High Street!’ On another occasion he was depicting to the people the terrors of the day of judgment. ‘Ay,’ said he, ‘some of you that mock me the day will be comin’ up to me then and sayin’, “Bobbie, ye’ll mind us, we aye cam’ to hear ye.” But I’ll no’ help ye. Maybe ye’ll think to cling on to my coat-tails, but I’ll cheat ye there, for I’ll put on a jacket.’ He was fond of similes that could bring home to the rough characters around him the truths he sought to impress on them. He was once denouncing the careless ingratitude of man for all the benefits conferred on him by Providence. ‘My friends,’ he said, ‘look at the hens when they drink. There’s not ane o’ them but lifts its heid in thankfulness, even for the water that is sae common. O that we were a’ hens.’ CHAPTER III. The sermon in Scottish Kirks. Intruding animals in country churches. The ‘collection.’ Church psalmody. Precentors and organs. Small congregations in the Highlands. Parish visitation. Survival of the influence of clerical teaching. Religious mania.