At the time of the Disruption of the Church of Scotland in 1843 the
congregations were apt to side with their minister, if he were an
able and efficient pastor to whom they were attached. Thus in Skye,
as I have above mentioned, so powerful was the influence of John
Mackinnon among his people that he kept them with him in the pale of
the Establishment. But in most Highland parishes the Free Church early
took ground, and in a large number it has been so predominant that
the congregation of the Parish Church sometimes consists of little
more than the clergyman and his family. In such cases the position of
the adherents of the ‘Auld Kirk’ may sometimes be rather trying. More
especially is it felt by the ‘minister’s man,’ who is sometimes placed
in sad straits in his endeavour to put the best face on the situation
and conceal the feebleness of his flock. Without knowing his official
position, or to which of the churches he belonged, I once met one
of these worthies in the west of Ross-shire, and, with a friend who
accompanied me, had some talk with him about the parish.
[Sidenote: A MINISTER’S MAN]
‘How does the Established Church get on here?’ we asked.
‘O fine, fine, sirs.’
‘Has the minister been here a long time?’
‘Ow ay, it’ll be a long time noo, I’m sure.’
‘And has he a large congregation?’
‘Ow ay, it’s a fery goot congregation, whatefer.’
‘Is it as big as the Free Kirk?’
‘Weel, I’ll no say that it will be just as big as the Free Kirk.’
‘How many do you think there may be in church on Sunday?’
‘Weel, ye see, there’ll be sometimes more and sometimes fewer.’
‘But have you no idea how many they may be?’
‘Weel, sir, I dinna think I wass ever counting them.’
‘You go to the parish church yourself, I think?’
[Sidenote: PARISH VISITING]
‘O, to be sure, I do: where wad ye think I wad be goin’ else?’
It was quite clear that our interlocutor must be a staunch adherent of
the Auld Kirk, and probably had some scantiness of the congregation to
conceal; but we had no idea then of what we learnt soon afterwards,
that he was no less a personage than the ‘minister’s man,’ and that,
saving the family from the manse and an occasional stranger, he was
himself the whole congregation.
Public-domain text, read in full here on John Shaqi.
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