Cases of religious mania have been common enough in Scotland, where
questions of theology have for centuries been keenly debated among all
classes of the community. It has been said that ‘the worst of madmen
is a saint run mad.’ Whether this dictum be true or not there would
appear to have been always cases where brooding upon some one doctrine
of the Christian faith has led to mental aberration more or less
serious. An instance of this kind occurred in the north of Ayrshire,
where a man, who had lost his wits over theological speculation, would
sometimes accost a stranger on a quiet country road, and taking him by
the button-hole would abruptly ask him, ‘What do you think of effectual
calling? Isn’t it a damned shame? Good day to you.’ And off the poor
fellow marched, ready to propound the same or some similar problem to
the next passenger he would meet.
A less pronounced case of the same tendency was that of a countryman
who felt much aggrieved by the story of the fall of man as told in
the Book of Genesis. ‘And it comes specially hard on me,’ he would
complain, ‘for I never could byde apples raw or cooked a’ my days.’
CHAPTER IV.
Superstition in Scotland. Holy wells. Belief in the Devil. Growth
of the rigid observance of the Sabbath. Efforts of kirk-sessions
and presbyteries to enforce Jewish strictness in regard to the
Sabbath. Illustrations of the effects of these efforts.
Although ever since the Reformation the clergy have done their best to
eradicate the pagan superstitions, which were alluded to in a previous
chapter, traces of these superstitions have survived down to the
present day in the Highlands. Even so late as the beginning of last
century, people in the Lewis continued to make offerings of mead, ale,
or gruel, to the God of the Sea. A man at midnight between Wednesday
and Thursday walked waist-deep into the sea, poured out the offering
and chanted the following prayer:
O god of the sea
Put weed in the drawing-wave
To enrich the ground
To shower on us food.
Those behind the offerer took up the chant and wafted it along the
midnight air.[10]
Public-domain text, read in full here on John Shaqi.
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