Scouting with Daniel BooneTomlinson, Everett T. (Everett Titsworth)
General
Scouting with Daniel Boone
Tomlinson, Everett T. (Everett Titsworth)
Boone, Daniel, 1734-1820 -- Juvenile fiction
As the warrior drew near Peleg looked at him with increasing
astonishment. Dressed in the Indian garb, the warrior, who seemed to be
only about twenty years of age, nevertheless had no features like those
of the neighbouring tribes. Tanned, the stranger undoubtedly was, but
nevertheless his skin did not have the bronze colouring of the Indian.
His figure and even his walk were more like the white man's. And yet in
every other point the stranger apparently was of the Indian race.
As he drew near Peleg, his face was lighted by a smile as he said, "Me
broder. Me white Shawnee."
Peleg did not respond, although his astonishment was increased by the
speech of the approaching warrior.
"Me wan' go home. No fader. Me Shawnee fader. Me wan' white fader.
White moder dead. White fader dead. No Shawnee fader some more."
The puzzling statements were followed by some words unintelligible to
Peleg, though he concluded that they were spoken in the Shawnee tongue.
"Do you want to see Daniel Boone?" he inquired.
Gesticulating forcefully, the young man inquired, "He me fader?"
"No."
"White fader dead. White moder dead. Shawnee warriors kill me fader.
Kill moder. Many moons ago."
"How many?"
A puzzled expression for a moment appeared on the stranger's face, and
then, comprehending the meaning of the question, he opened and closed
his hands so many times that, although Peleg was unable to count the
number of moons indicated, he concluded that the Shawnee was
approximately of his own age.
"Me live in Shawnee wigwam many moons. Me Shawnee. Me white Shawnee. Me
have Shawnee fader and Shawnee broder," and he held up two fingers to
indicate the number of his brothers.
[Illustration: "One of the men who had been stationed as a guard was
shot early in the morning"]
"What are you doing here? What do you want?" demanded Peleg sharply. He
was mystified by the statements which had been made and was fearful of
some trap or treachery on the part of his visitor or his companions, who
might even then be watching from the nearby forest.
"Me fader, me broder, me go," the visitor replied, pointing to himself.
"All go trap many beaver, many mink, many muskrat," he added, making a
circle with his hand to indicate his inability to count the pelts which
had been taken. "Me broder he wan' go on warpath. He wan' help drive
palefaces out Kantuckee. Me fader he say he go," nodding his head many
times to emphasize his statement. "But one night many owls scream and
cry. He say then no go. Me broder he say go. Me fader say yes."
"Where are they now?"
The young stranger gazed earnestly into the face of his questioner, and
at last, apparently comprehending his question, turned and waved his
hand toward the forest to indicate that the men to whom he had referred
were far away.
"Why are you here? Why do you not go with them?"
"Me wan' see white faces some more. Me wan' find white broder. Me white
Shawnee, where go? Must see paleface wigwam."
Public-domain text, read in full here on John Shaqi.
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