Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Religion
Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
"56. In the year 1824 my father's family met with a great affliction in
the death of my eldest brother, Alvin. In the month of October, 1825,
I hired with an old gentleman by the name of Josiah Stoal, who lived
in Chenango county, state of New York. He had heard something of a
silver mine having been opened by the Spaniards in Harmony, Susquehanna
county, state of Pennsylvania; and had, previous to my hiring to him,
been digging, in order, if possible, to discover the mine. After I
went to live with him, he took me, with the rest of his hands, to dig
for the silver mine, at which I continued to work for nearly a month,
without success in our undertaking, and finally I prevailed with the
old gentleman to cease digging after it. Hence arose the very prevalent
story of my having been a money-digger.
"57. During the time that I was thus employed, I was put to board with
a Mr. Isaac Hale, of that place; it was there I first saw my wife (his
daughter), Emma Hale. On the 18th of January, 1827, we were married,
while I was yet employed in the service of Mr. Stoal.
"58. Owing to my continuing to assert that I had seen a vision,
persecution still followed me, and my wife's father's family were
very much opposed to our being married. I was, therefore, under the
necessity of taking her elsewhere; so we went and were married at the
house of Squire Tarbill, in South Bainbridge, Chenango county, New
York. Immediately after my marriage, I left Mr. Stoal's, and went to my
father's, and farmed with him that season.
"59. At length the time arrived for obtaining the plates, the Urim and
Thummim, and the breastplate. On the twenty-second day of September,
one thousand eight hundred and twenty-seven, having gone as usual at
the end of another year to the place where they were deposited, the
same heavenly messenger delivered them up to me with this charge:
that I should be responsible for them; that if I should let them go
carelessly, or through any neglect of mine, I should be cut off; but
that if I would use all my endeavors to preserve them, until he, the
messenger, should call for them, they should be protected.
"60. I soon found out the reason why I had received such strict charges
to keep them safe, and why it was that the messenger had said that when
I had done what was required at my hand, he would call for them. For no
sooner was it known that I had them, than the most strenuous exertions
were used to get them from me. Every stratagem that could be invented
was resorted for that purpose. The persecution became more bitter and
severe than before, and multitudes were on the alert continually to
get them from me if possible. But by the wisdom of God, they remained
safe in my hands, until I had accomplished by them what was required
at my hand. When, according to arrangement, the messenger called for
them, I delivered them up to him; and he has them in charge until
this day, being the second day of May, one thousand eight hundred and
thirty-eight.
Public-domain text, read in full here on John Shaqi.
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