Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Religion
Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
If polygamy were permitted to die a natural death the evangelical
churches would lose their last foothold against the rising tide of
Mormonism. It is not polygamy that disturbs them, but the steady growth
of the Mormon church. Right or wrong, there is a current running to the
Mormon church with {164} increasing volume and velocity. The Mormon
church and faith have been a boon to hundreds of thousands as poor
as were those who heard Jesus gladly. It is today nearer to being a
successful effort to inaugurate the Brotherhood of Man than anything
ever tried.
In Conclusion,
I want to say that what is here presented does not err from truth
and was not written with either knowledge or consent of any member
of the Mormon church. It stands upon my personal knowledge. I am
not a member of any church, and view all sects philosophically. I
cannot perceive that any religion has been of divine origin, in
the theological sense of the terms. To my mind they are all human,
very human, in their origin. But, conceding to all the rights of
intellectual liberty I claim for myself, I question not the right of
the people to any religion that satisfies them. In so far as creeds
and dogmas impose upon credulity, I claim the right to protest. Thus I
have long protested against Calvanism in all its varieties as a wholly
unjustifiable cruelty forced upon humanity through its ignorance and
fear. I gladly admit that theology, like everything else, is subject
to the progressive influence of the ages, and realize that the God of
Calvin is not as mean as he was 400 years ago--has been much improved
in the last 100 years under our free government and public education. I
cheerfully concede that all theologians mean to be honest in the dogmas
they create, and I believe that all churches sincerely endeavor to hold
their people to defined standards of moral life. But I lay this against
them--that they would have men and women practice moral living, not for
itself, but to secure a definite reward after we have ceased to live
here, a reward called "salvation" from threatened ills and horrors that
exist only in the excited imagination of ignorance and superstition. It
is childish--it is the mother bribing her boy with bread and jam, or
frightening him with threats of "the bad man."
Public-domain text, read in full here on John Shaqi.
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