Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Religion
Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
You see, then, that I am one of that class of persons called by all
the professors of all the thousand and one varieties of so-called
Christianity "an infidel." It is the easiest thing in the world to
call people by opprobrious names, as the history of these unpopular
Mormons makes manifest. In fact, no new thought appears that is not
infidelity to some older one--no new issue that is not maligned by the
satisfied believer in some old one. The term "infidel," as applied
to persons who think for themselves, do their own business with the
Infinite, and {165} decline proffered rewards based on fear of God, is
one of merit rather than reproach. Jesus was the great infidel of his
time--crucified for truth derided by the prevailing orthodoxy of his
day.
There are two kinds of infidelity in the world. One comes by growing
up out of existing beliefs, the other by falling below them. The only
harmful infidelity exists in the churches, and consists of professing
one code of morals and living another. For instance, all Christians
call Sunday the Lord's day and pretend to keep it holy, a sacred day
devoted to the worship of God. Yet half of them, in this country, keep
it as a day of frolic and dissipation. That does not harm the day, does
not injure God, but it makes hypocrites of professing Christians. They
are infidels who have fallen below their religion. For instance, again,
take the seven million names of American people who petitioned congress
to expel the Utah congressman. It is safe to say a large percentage of
the signers were children who did not know what they were doing, but
whose names were taken by Christian adults with intent to deceive.
A long study of religions convinces me that all mean to do good, yet
fail, in great part, because they work for a wrong purpose. That is,
they work, not for this life, but for one to be sometime somewhere
"above the stars," in a locality that has never been more than a myth;
and the object of working for that unreality is to escape another
mythical locality below the earth, in the earth, or somewhere else
equally uncertain. This would do in a world peopled with ignorant
savages, but will not do for intelligent men and women. This fact is
recognized by the churches. They spend their money chiefly to carry
their religion to the "heathen," realizing that it is useless at
home. The religions of the world need reconstructing. They have much
to learn and unlearn. I know of no church working so zealously for
what it believes to be the good of humanity as Mormonism. I know its
leaders, its system, its work. Its directors, as a whole, are sincere,
conscientious, clean, honest men. If they err, it is not from evil
intent. To them the presence of God is a living faith. It may be an
error, but the faith is there, and the work is the result.
Public-domain text, read in full here on John Shaqi.
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