Other carvings in the cathedral that are ascribed to Cano, though his
authorship in some of the pieces is disputed, are the colossal busts of
Adam and Eve placed very high to the right and left of the entrance to
the Capilla Mayor, and the heads of St. Paul and St. John the Baptist,
which are hidden in the darkness of the Chapel of Nuestra Señora del
Carmel. These carvings, and especially the bleeding heads of the saints,
are subjects that do not properly belong to Cano’s art, but were
undertaken by him to meet the popular taste of his day, and for this
reason they are of less interest. Yet their importance is great on
account of the excellence of the polychrome. The Adam and Eve, larger
than life-size, are carved in oak, and harmoniously coloured with
excellent care. Unfortunately the height at which they are placed makes
it very difficult to see them. The head of St. Paul and that of the
Baptist--if this is Cano’s work, and the skill of the craftsmanship
points to its being so--must be classed with the similar head of St.
John the Baptist in the Church of Santa Paula, which is also ascribed to
Cano. This last piece seems to have been copied from the head of the
Prophet sculptured by Montañés for the Church of Santa Clara. There is
also a most excellent Head of St. John the Baptist in the Camarin of the
Chapel of San Juan de Dios, which must certainly be Cano’s work (Plates
154-156). None but a master could have carved this head; it is the
finest example in Spain of a polychrome of this subject. The livid face,
which shows the death-marks, is surrounded with tumbled locks of black
hair and a beard of the same colour. Both it and the bleeding neck are
faithfully and splendidly rendered: there is beauty in the horror. The
charger on which the head is placed is of gold, and forms a sort of
aureole around it. At the top an eagle has seized it in its beak to
carry the relic to heaven; the bird is painted a deep warm black with
beautiful reflections.
Public-domain text, read in full here on John Shaqi.
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