Atreus, and attempts have been made, on the ground of these fragments and others once known which have disappeared, to reconstruct the entrance of the building. Such attempt has best succeeded in the hand of M. Chipiez[52], who has produced a design at once faithful to the data, and of noble architectural effect. A more recent discovery is that of the decoration, in relief, of the ceiling of the side-chamber of the tomb of Orchomenus, which was excavated by Dr. Schliemann in 1880[53] (Fig. 17). The pattern of this ceiling bears a close resemblance to some of the Egyptian patterns in use for painted ceilings, thus giving us a valuable suggestion as to the origin of the art of the Mycenaean age. [Illustration: FIG. 17. CEILING OF TREASURY, ORCHOMENUS.] That the conical underground buildings of early Greece were really erected as burial-places of the kings and nobles is now certain. Pausanias, in whose times less was known as to primitive Greece than is now known, calls the beehive tomb at Orchomenus the treasury of Minyas, and those at Mycenae the treasuries of Atreus and his sons. And doubtless they were in a sense treasuries, since in them were stored all the rich spoils which at that time were so freely bestowed on the great dead. But primarily they were burial-places, and the use as treasure-houses was only a derivative one. A few years ago this was a matter of dispute among the learned, K. O. Müller taking one side and Welcker the other. But in this case, as in so many others, the spade has cut the Gordian knot which the wit of man could not untie. Excavation has brought to light within the beehive grave of Menidi, in Attica, six skeletons; and at Vaphio, though the bodies which had been buried in the conical chamber had passed into dust, yet the disposition of the rich booty which was found buried beneath the floor showed that it was certainly a sepulchral deposit. In the case of the more elaborate tombs with two chambers, there can be little doubt that the smaller side-chamber was that wherein the corpses were laid, while the outer chamber served for the purposes of the cultus with which the dead were honoured: thither was brought the tribute of sacrifice and offering which the dead demanded from the living. But in those cases where there is a single chamber, the dead rested beneath the floor of that chamber in the midst of their wealth, their arms and ornaments and vessels of silver and gold.