with painting[167], and bearing the inscription, Λυσὲᾳ ἐνθάδε σῆμα πατὴρ
Σήμων ἐπέθηκεν. The colour has indeed disappeared with time, but the
patience of Mr. Thiersch and of Dr. Loeschcke has succeeded in proving
its former presence from the variety of preservation of the surface of
the marble, the parts of it which were protected by colour having
retained the original surface, while those which were not so protected
suffered from corrosion. We can clearly trace the outlines of the figure
of Lyseas, a bearded man, who stands, holding in one hand a winecup, in
the other a bough for lustration. Below is a jockey, seated on a
galloping horse, doubtless a memorial of some victory won in the great
games.
Lyseas is clad in civic dress, and in this respect he resembles another
person of distinction whose stele reaches us from Boeotia, and was
executed by the artist Alxenor of Naxos (Pl. IX B). This delightful
monument represents a worthy Greek citizen in one of his lighter moods.
Standing in a position of ease, he rests his weight on a staff which
supports his shoulder, and holds out in sport a grasshopper to a
favourite dog, who leaps up in an attitude somewhat constrained, and
clearly resulting from the narrow limits of the monument. The
inscription added by the artist is as delightfully simple as the
representation itself: ‘Alxenor of Naxos fashioned me: only look!’
Alxenor was a native of Naxos, Aristocles probably of a Parian family;
these are facts, among others, which confirm the view put forth by
Loeschcke and Furtwängler, that the stele with portrait is of Ionian
origin, and imported into Greece together with the marble of the islands
of the Asiatic coast, and with the sculptors who came to exercise their
hereditary skill in carving that marble. It is difficult to prove to
demonstration any assertion in regard to the art of Ionia, as the
remains which will finally establish or condemn such assertions still
lie beneath the soil of Miletus, Ephesus, Phocaea, and the other great
Ionian settlements of the coast. But we can assert with reasonable
confidence, that as Greece owed conservatism and ancestor-worship to the
rigid Dorians, so she owed progress in art and all the delights of life
to the joyous Ionian strain; and portraiture has in it the human and
individual character which belongs especially to the Ionians.
[Illustration: FIG. 53. SEATED HERO.]
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