The corsair had to be armed at all points, in the moral as well as the material sense, as he was the enemy of all men, and all were vowed to his destruction. Every cruise which he took raised up against him fresh hatred and a more bitter animus, and we must remember that it was not only men individually, but Principalities and Powers that were arrayed in line of battle for his destruction. At the present juncture Spain was specially hostile, for not only had her possession of Bougie been twice attacked by the Sea-wolves, but a valuable convoy had been captured. An expedition, in consequence, was sent by the Spaniards against the Barbarossas, but this effort did not result in much damage being done to the offenders. The Spaniards destroyed four piratical vessels which had been abandoned by their crews at Bizerta, and pushed a strong reconnaissance into the Bay of Tunis itself. Here shots were exchanged between the Spanish fleet and the forts—under which Kheyr-ed-Din had drawn up his ships—and the Spaniards then abandoned the enterprise and returned from whence they had come. In the year 1510 the Spaniard, Count Pedro Navarre, had seized upon Algiers, which town was at this time one of the principal refuges of the Moorish fugitives, who had been driven from Granada, from Còrdoba, and from Southern Spain generally by Ferdinand and Isabella eighteen years previously. To say that the condition of these people was desperate is to speak but the bare truth, for what could exceed the misery of the situation in which they were left after the successful incursion of their Christian foes? What we are apt to lose sight of in the light of present-day circumstances is the fact that these Spanish Moors were a most highly civilised people, far more so indeed than their Christian contemporaries; that they had been driven with fire and sword from the land in which they and their forefathers had dwelt for over seven centuries, and that they now had been cast out literally to starve on the inhospitable shores of Northern Africa. So it came about that the common people exchanged the life of the peaceful and prosperous artisan or husbandman for that of the hand-to-mouth pirate, and the case of knight and noble among them was no better—perhaps rather worse—than the meanest among those who had been expropriated.