Sea-Wolves of the Mediterranean: The grand period of the Moslem corsairsCurrey, E. Hamilton (Edward Hamilton)
History
Sea-Wolves of the Mediterranean: The grand period of the Moslem corsairs
Currey, E. Hamilton (Edward Hamilton)
Africa, North -- History; Pirates
On his side Kheyr-ed-Din looked with longing eyes on this remnant of
the power of Spain in Africa. Could he but dislodge Martin de Vargas,
he had the whole of Northern Africa practically at his disposal;
Algiers would then be really his, to fortify for all time against
the inroads of his foes. He was master by land and sea, the time was
propitious; the corsair decided that the hour had come. He had seen the
repulse of his brother Uruj, none knew better than did he the temper of
the men by whom the Peñon was held, or the valiance and the unswerving
fidelity of that caballero of Spain, Martin de Vargas. He tried to
induce that officer to surrender to him, offering every inducement
to the Spanish commander to come to terms. He was met with a haughty
refusal, couched in the most contemptuous language. He tried the most
blood-curdling threats, which were no empty menaces, as his adversary
well knew: these were received in silence.
One more embassy he tried, and to this he received the following answer:
“I spring from the race of the De Vargas, but my house
has never made it a practice to boast of the glory of
their long descent: they professed merely to imitate
the heroism of their ancestors. Spurred forward by this
worthy desire, I await with calmness all your efforts,
and will prove to you, with arms in my hands, that I am
faithful to my God, my country, and my king.”
[Illustration: ANDREA DORIA, PRINCE OF ONEGLEA, ADMIRAL TO CHARLES V.]
Barbarossa summoned to his palace his kinsman and trusted adherent
Celebi Rabadan, and they mutually decided that there was nothing
they could do save take up arms against this most insolent and
uncompromising warrior. In the meanwhile they would try what craft
would do; and accordingly two young Moors were introduced into the
Peñon, under the pretext that they had seen the error of their ways
and were anxious to embrace the Christian religion. Martin de Vargas,
like all Spanish caballeros, was an ardent proselytiser, and he ordered
the two young men to be taken into his own house and instructed by the
chaplain of the garrison. The next day was Easter Day, and the two
young Moors, while the entire garrison were at Mass, signalled to their
co-religionists a prearranged sign indicating that now was the time to
attack. Unfortunately for them, a woman in the employment of De Vargas
saw them, and they were immediately hanged from the battlements in full
view of Barbarossa. That potentate was filled with fury at what he
considered an insult to the Mohammedan religion, and again consulted
with Celebi as to the feasibility of another assault. It was true,
he said, that his messengers had been hanged, but they had made the
prearranged signal. Still, the walls were hardly sufficiently breached,
he thought, and his own men were singularly disheartened by the ill
success of their previous efforts. Did Celebi Rabadan think another
attempt desirable?
Public-domain text, read in full here on John Shaqi.
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