Idealism; United States -- Social life and customs
comparison which you feel disposed to make between yourself and the
ladies in question.
And yet I would not have you fail to appreciate at their full worth
the exquisiteness of the heroines of the French salons; the grace and
nicety of their manners, the brilliancy of their intelligence, and the
thoroughness of their accomplishments. I have given you credit for
recurring to them instinctively as models of form, and I should grieve
to think that my reference to your superior domestic happiness should
lead you to think your humility amiss. Do you know the President of
any woman's club who reminds you, by her grace, her nicety, her
brilliancy, and her thoroughness of what you imagine Madame de Staël,
or Madame Récamier, or Madame Roland to have been? Possibly your
patriotism, or even your sincere convictions, would induce you to
answer this inquiry in the affirmative; and, indeed, I am ready to
admit that we may have their counterparts among us; but certainly the
country is not overrun with them, and I have no doubt that so
discriminating a person as I imagine you to be will agree that the
modern woman is often tempted to seek leadership on the strength of
bumptiousness, smart ignorance, and that bustling spirit which those
who possess it like to hear described as executive ability, instead of
by virtue of the talents and graces of old aristocratic society.
I quite realize, on the other hand, that the conditions under which
you live are very different from those which existed when the
brilliant and fascinating women whom I have specified, and others
resembling them, flourished. They were, of course, the quintessence of
civilized society, a small coterie living in the atmosphere of courts,
seeking to control events by the force of their engaging
personalities. I am writing to you, not as a member of a choice and
select organization, from which most women were excluded by reason of
their nothingness, but as the representative of a large and growing
constituency which is open, in theory at least, if not practically, to
the whole world of womanhood. For us, certainly, courts and their
atmosphere exist no longer, and the opportunities afforded women by
republican institutions to influence the course of political events
are slight; but in many respects the outlook of modern woman upon life
is essentially broader and no less interesting than the horizon of the
mistress of the French salon. Of necessity it is less exclusive and
more humanitarian, and by reason of the emancipation of woman as a
social factor it includes consideration of the whole range of
educational, philanthropic, and æsthetic interests in which democratic
civilization is concerned. It seems indeed a long cry from the
picturesque experience of a clever and fascinating Madame de Staël,
braving the enmity of a Napoleon, or a Madame Roland reading her
Tacitus and her Plutarch in the prison of St. Pélagie, to the nervous,
bustling, afternoon-tea-frequenting, problem-hunting modern woman of
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