Idealism; United States -- Social life and customs
"Of course it is conventional; yet, pray, how is she to avoid
conventions? I know you are thinking to yourself that the calls are a
waste of time--all men, whether they are philosophers or not, think
that. I agree with you that if she were content to shut herself up and
be an artistic genius, or merely an every-day wife and mother without
social ambitions, she could lead a sane and sufficiently exemplary
life without ever owning a visiting card. Remember, though, that this
Mrs. Sherman of yours _has_ social ambitions, and does not intend
to hide her light under a bushel. I assume that she is too sensible to
make herself a mere slave to her visiting list, but if you intend to
advise her not to call on people who have asked her to dinner, and not
to practise the polite observances of civilized society all over the
world, I wash my hands of her at the start, and hand her right over to
you. Besides, I'm only saying what I think from her face she'd be
likely to do. You can give her any instructions you please, and--and
we'll see if she follows them."
"I have no doubt it's necessary, if you say so," I answered, meekly.
"I shall not venture to offer any radical advice on this point
contrary to your judgment. I was merely surmising that the modern
woman would find a way to free herself from the manacles of
conventional call-paying, which I have heard you yourself declare eat
into the flesh and poison the joy of life."
"I have said it in my weary moments," said Josephine, stoutly. "The
modern woman uses her common-sense and does not let the manacles
hamper her movements; but she knows that she cannot reap social
rewards without performing social duties. The modern woman is free, if
she sees fit, to disdain social life and all its concomitants and shut
herself up in a studio or a college settlement; it is her affair to
decide what she wishes to do. But if she decides to be a social
promoter and leader, she must continue to call on the people who
invite her to dinner, or she is not likely to be asked again."
"I am ready to accept the programme which you have laid out for my
correspondent," I replied; "but I should like to know what you mean by
social rewards."
"I perceive from your tone, my dear philosopher, that you think I have
in mind for your Mrs. Sherman merely a career of social frivolity.
Nothing of the kind. I assure you that I appreciate the seriousness of
her intention no less clearly than you do. I desire to help the poor
thing, not to pull her down. I was simply amusing myself by letting
her do the things she would be likely to do if deprived of the benefit
of your wisdom. But you need not be afraid that I underestimate her.
Her teas, her dinners, and her luncheons are merely a stepping-stone
toward higher usefulness. Of course, if she comes to grief without
accomplishing anything, it will be her fault, not mine. I am giving
her her head, and I trust to her not to lose her mental balance. Shall
I go on?"
Public-domain text, read in full here on John Shaqi.
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